#744: Jocko Willink and Sebastian Junger Transcript from https://podmenti.com/t/d88439a10a649333 This episode is brought to you by Viore Clothing, spelled V-U-O-R-I. Viore. I've been wearing Vore. At least one. item per day for the last few months and You can use it for everything. It's performance apparel is But it can be used for working out. It can be used for going out to dinner, at least in my case, I feel very comfortable with it. Super comfortable, super stylish, and uh I just want to read something that one of my employees said. She is an athlete. She is quite technical, although she would never say that. I asked her if she had ever used or heard of Viore and this was her response. I do love their stuff, been using them for about a year. I think I found them at REI, first for my partner, T shirts that are super soft but somehow last as he's hard on stuff. And then I got into the super soft cotton yoga pants and jogger. Sweatpants. I live in them and they too have lasted. 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And past one billion downloads. I've curated some of the best of the best, some of my favourites. From more than seven hundred episodes over the last decade. I could not be more excited. To give you these super combo episodes, and internally we've been calling these. The Super Combo episodes. Because my goal is to encourage you to, yes, enjoy the household names, the super famous folks. But to also introduce you to lesser known people I consider Stars. These are people who have transformed my life and I feel like they can do the same for many of you. Perhaps They got lost in a busy news cycle, perhaps you missed an episode. Just trust me on this one, we went to great pains to put these pairings together. And for the bios of all guests. You can find that and more at Tim.blog slash. Combo. And now, without further ado Please enjoy. And thank you. For listening. First up Jako Willing Retired US Navy SEAL officer. Recipient of both the silver and bronze stars. Number one New York Times best selling co author of Extreme ownership. host of the top rated Jocko podcast. And co founder and CEO. Echelon Front You can find Jocko on Twitter and Instagram That Jocko Willing What have you observed and learned about what makes A good leader. Versus a good or a mediocre or a bad leader. The immediate answer that comes to mind is humility. Because you've gotta be humble. And you've got to be coachable. We would fire guys. Later when I was running training. We would fire a couple leaders from every single team. Because they couldn't lead. And Ninety nine point nine percent of the time. It wasn't a question of their ability, it was a question of their ability to listen and their ability to step outside and see that Maybe there's a better way to do things. That's number one. And number two I would say is an individual Who is Balanced. And you know, I talk about there's a phrase that I use It's the dichotomy of leadership. So in a leadership situation, you're constantly balancing these opposing forces. So Do you have to be aggressive? Absolutely. Can you be too aggressive? Yes, you can. Do you need to be courageous? Yes, you do. Can you be foolhardy and get people killed. Absolutely. So there's all these balances. Can you be Too close to your men. Yes, you can. Can you be not close enough? Yes, you can. Can you be too robotic? Yes, you can. Can you be too emotional? Absolutely. So What I find the best leaders, they have this ability to balance all those opposing forces. And usually when you do Find a problem. If you realize that your leadership Isn't working. generally you can look and say Oh. I'm going too far in one direction on This particular Force. This dichotomy of leadership. I'm going too far. I'm being overbearing. I'm micromanaging. You know Micromanage is a great one, right? You can obviously micromanage your people. They won't do anything on their own. They won't take any initiative. And that's horrible. The other end is you can not give them The guidance that they need and not pay close enough attention to them and now they don't know what the mission is or what they're doing. So there's all these dichotomies that you have to balance as a leader. And You know, I think that between being humble and balancing all those dichotomies of leadership is what makes a good leader. And how would say the ability To listen and be coachable. What would be an example of how that manifests itself? Just how you would observe that and say That's a guy who's good at Being humble and coachable or the opposite. So I'm looking for the things that you would observe or hear where you'd be like, you know what? I think we might have to let that guy go. Again, now we're going back to training. We put these guys through very realistic and challenging training to say the least. And I know if there's any guys that went through training when I was running it right now that are chuckling because it was very realistic. Psychotic. And we put so much pressure on these guys and overwhelm them. And A good leader would come back. And say I lost it. I didn't control it. I didn't do a good job. I didn't see what was happening. I got too absorbed in this little tiny tactical situation that was right in front of me. Either they'd make those criticisms themselves. About themselves. Or they'd say What did I do wrong? And when you told them They'd nod their head, they'd pull out their notebook, they'd take notes. And that right there, that's a guy that's gonna make it, that's gonna do it right. Then you get the guy that comes in. And he's immediately saying Yeah, you say well What'd you think of the operation or and if it was a disaster, you'd say it was a disaster and you go, Well, what went wrong? Immediately it's Well My assault team leader didn't do X. And my mobility commander didn't do why. And I told those guys I wanted them to over there and they didn't go there. Finger pointing. immediately finger pointing and that's just a telltale sign. You've got a guy that's not humble enough and coachable. It's an awful thing. You can try and change people, and sometimes they would change. But it's difficult to get'em to change. You know, that's some people are Born with that characteristic. And it's a bummer to see. If you can't fix'em, you can't fix them. Right. And they're not gonna listen to anybody. Well it sounds like self awareness is also a big component of that. the awareness to kind of step outside and objectively evaluate yourself. I call it detachment. And you know, that's one of the things that early on in my leadership career I actually remember when it happened. I was Probably twenty something years, twenty two or twenty three years old. I was in my First seal platoon. And we come up, we're on our oil rig in California. doing some training. And we come up on this level of this oil rig and it's Never been in an oil rig before. They're very complex. There's gear and boxes and just stuff everywhere on these levels. And their see through. You can see through the floors and you can see it's it's a complex environment. We come up and we all get on this. platform. On this level. And everybody freezes. And I'm kinda waiting. And I'm a new guy, so you know, I don't feel like I should be doing anything. But then I said to myself, you know, somebody's gotta do something. So I just what's called high ported my gun. So I just lifted my gun up. towards the air. Like I'm not I'm not a shooter right now. And I took one step back off the line and I looked around. And I saw what the picture was. And I just said you know Hold left, move right. And everybody heard it and they did it. I said to myself Hm. That's what you need to do. And so I realized that detaching yourself from the situation so you could observe it. So you can see what's happening Is Absolutely critical. And now You know, when I talk to executives or mid level managers. I explained to them that I'm doing that. All the time I It sounds horrible, but it's almost like sometimes I'm not a participant in my own life. I'm an observer of that guy that's doing it. So if I'm having a conversation with you And you know, we're trying to discuss a point. And I'm watching and saying, Wait, are you being too emotional right now? Or you know, or wait a second, look at him. I'm not reading you correctly if I'm seeing you through my own emotion or ego. I can't really see what you're thinking. But if I step out of that I see the real you. And if you are getting angry, if your ego is getting hurt, if you're about to cave because you're just fed up with me. Whereas if I'm you know, raging in my own head, I might miss all of that. And so that detachment that takes place as a leader It's critical. And you're a hundred percent right on that. How do you instill that or try to teach that? Is that something people I I feel like that may be more than the humility. Seems to be a coachable skill. Part of the reason I say that is because I've found that whether it's like cognitive behavioral therapy Or stoic philosophy for that matter. You can In small increments. condition people to have less of an extreme emotional response and to try to observe themselves. And I suppose that there's some Buddhist thought. That would translate to that as well, but How do you help teach someone that ability to detach? So What we did. To teach them. was put them under extraordinary pressure. Where to fail to detach from the situation And step Up. And a way. From the problem. would result in failure. I had a great experience where A guy that actually took my job over as the troop commander. And a very close friend of mine. He was going through the training now. And I was running the training. And we were going out to a place called Nyland, California to do land warfare. And again, this is desert operations. You're patrolling in Long distances, you're hitting targets. And we have high level laser tag guns that we use to shoot and And it's very we we put a lot of pressure on people. There's helicopters, there's smoke, there's bombs, there's all kinds of stuff happening. And This guy, this buddy of mine He was supposed to be commanding and all. But he had broken his neck. Oh god. About I don't know, six weeks prior to this. So on like a ropes course or helicopter? uh climbing the ship. And the guy above him fell and broke his neck. And so this guy who had been in Ramadi with me. And you know, did an outstanding job and Amazing. Effort. And was brave. to a fall, you know, we're lucky he's here. So The land warfare training takes place. And he comes out and I said, Hey, just come out and watch with me. And so He comes out and you know, we're we're watching. And we're out on one of these field training exercises. So all this mayhem starts. And there's bad guys up in the hills and there's bombs going off and there's smoke everywhere. But from our position. Which we were standing next to the guys that were in it. And he looks at me and he says, You know It's so easy. When you're not in it. And I said. This is how it was for me when we went through. I was up here and he was like a light bulb went off, you know, he said I saw you. He kinda saw me like that and said, How does he know what's happening right now? So the ability Easy in so much as when you're the outsider looking in, you can see what to do. What's going on. And when you did it. You were Not necessarily physically removing yourself, but sort of mentally pulling the perspective back so you could observe it. So if you take someone like your friend who has this realization like, Oh, holy shit. Okay, that explains a lot. Because if you could create this perspective, you would have a huge tactical Advantage. What type of Exercise. Would you put someone through where the consequences were so significant that they would be forced to detach in that way. I mean, these are just exercises that we do. So we would use Lasers. We have this advanced laser tag system where You can get shot at three hundred meters. If you get shot at an island and your beeper goes off and says you're dead. Then you're dead. And you're gonna have to get carried out by your buddies, which is awful. They're gonna get hurt, sprained ankles, everything else, it's a nightmare. And they're also now they can't maneuver as well. So now what happens when they get attacked again, which they're going to? Because it's gonna be Murphy's Law out there. And The problem's compound and if the leaders Get bogged down in those problems and don't step back. We would kill all of them. And they'd come back with their Heads down. And say, you know, what the hell just happened. And what can we do better? And then you know, we We'd have this talk with them. And You know it's one of those things. It's like when you're growing up and You don't listen to anybody. Not that you don't listen to people, but Some lessons you have to learn. through life and through experience. And so that happened and the guys would You know, guys at varying levels, some of them would would be able to go, Oh, I just saw it. Okay, now I can make this happen. And that would happen as well, where I would see their You know, when in like in Terminator when the beginning of the Terminator said On August twenty seventh, two thousand sixteen, the machines became aware. You could see their leadership. Switch happen. And all of a sudden they'd go Boom. And then I would know my job was done. And they'd step up They take a step back from the situation. They would look around, they'd observe, they'd make Good decisions and good calls. And then watch them progress out of it. And Finish the problem and Do well. And then I I knew that I had Done my job. They'd become aware. They became aware as leaders, yeah. What do your morning routines look like? On an ideal day, what does the first ninety minutes of your day look like? When do you wake up? What does that look like? So I wake up early. We wake up at four forty five. I like to have that. psychological win. over The enemy. And You know, for me When I wake up in the morning and I don't know why I'm thinking about the enemy. And what they're doing. And I know I'm not active duty anymore. But it's still in there. That there's a guy That's in a cave somewhere. And he's rocking back and forth. And he's Got a machine gun in one hand. And a grenade. On the other hand. And he's waiting. For me. And we're gonna meet. And When I wake up in the morning I'm thinking to myself What can I do? To be ready. For that moment. Which is coming. Which is coming. So that propels me out of bed. And I I work out early in the morning. So you wake up at four forty five. What's the next thing? Aside from like And doing the usual. Do the usual. Start working out. Ideally I like to get done with my work out by the time the sun comes up. And so now if there's waves, you know, I live by the ocean, so I'll go surfing. And Get done with that. What does a typical morning workout look like? I do a lot of pulls, push ups and dips. I deadlift and do squats. I do sprints. It's with everything that everybody does. I swing kettlebells. I do burpees. It's all that. And it's like a Sixty minute workout, how long is the work out? It depends. It depends on what's going on. I'll try and do some strength movements to be strong, you know? Deadlifts. Cleans, clean and jerk, something like that. to make myself stronger or even if it's something like just dead hang pull ups and I'm just maxing out, but I I'll do something like that to make myself stronger. And sometimes that can take a while, you know,'cause I'll just want to relax and hit singles or doubles on deadlifts or cleans or whatever. And then When I get done with that, I'll do some kind of metabolic conditioning of some kind, you know, I'll be sprinting or rowing Or swinging a kettlebell. Yeah. lighter weight, cleaning jerks for reps or something like that. So that's what it looks like for me. When you think of the word successful Who were the first people? What's the first person that comes to mind? The part of the world that I've seen. Is a very dark place. It's a dark. Place. That's what war is. And When your job Which my job was. Was to expand that darkness. In many ways. I mean It's war is about killing people. And so for me When I look to someone That's successful. It's someone. That Bring some light. Into that darkness. So for me The first people that come to my head. Or Mark Lee. Who is one of my guys. First seal killed in Iraq. Mike Monsore. One of my guys Second seal killed my rock. Posthumously awarded the Medal of Honor. Ryan Job. One of my guys. Wounded in Iraq. Blinded in both eyes. Made it home. Medically retired from the from the Navy. Married his high school sweetheart. Got her pregnant. And finished his college degree. And after his twenty second surgery. to repair the damage that was done to his His head and face. There were complications and he died as well. But all of those guys. In all that darkness. They did things. They they made a sacrifice. That was completely selfless. And to do that. And to live. And fight. And die. Like a warrior. That to me is success. And those guys. are my heroes. Are there any books that you've gifted Two other people. I think there's only one book. that I've ever given And I've only given it to a couple people. And that's a book called About Face. by Colonel David Hackworth. And It is Huge. So Colonel David Hackworth was The tail end of World War Two. He was in Korea. He was highly decorated in Korea. He joined them. Like joined the Merchant Marines or something when he was fifteen. Got it into the army when Again, right after World War Two. So he kinda got raised by those World War Two veterans. And then he was in Korea and he was in Vietnam. And he was Just Absolutely. borderline worshiped by the men that he led. And by some of the senior leadership. And just a great book. And he was a rebel. And he did question the way we were doing things. And what's controversial about him is that He's the guy. That said to Walter Cronkite. Or he said he he's the first guy in Vietnam that said You we're not gonna win this thing. And so he's Kind of Blacklisted by much of the army. But you know, as you dig into that, what he was really saying was we're not gonna win this thing if we keep fighting how we're fighting. He recognized that we needed to do a paradigm shift in the strategy. We were Executing over there. And It's like you you've heard we never lost a tactical battle in Vietnam. You've heard that, right? Yep. And there's plenty of people that will say that all day long. But if You and I are leading a platoon. And we take our platoon out. And we hit a booby trap. And it kills three of our guys or two of our guys and wounds another three. And there's no one to shoot at. And We met those guys and we come back to base. Who won that? Right. And you know, he recognized that. So the metrics that were being used. Or sort of uh Not a uh smoke screen, but they were at best the wrong metrics. I had that book next to my bed in Ramadi and I literally read it. Every night I would you know that's how I'd fall asleep. I'd go up Read a couple pages. You know, just open any and you'd find something in every it was very comparable. You know, they were working with the The South Vietnamese Army and guess what? They were corrupt and they were scared and they weren't the best soldiers and we were working with Iraqis and guess what? They were corrupt and they were scared and they weren't the best there were so many Parallels between the two. So that's the book that I've given to A couple of close friends of mine that I wanted them to have a face. The other book that I've read multiple times. Is Blood Meridian. Blood Meridian. Yeah. I don't know that. So It's written by Cormac McCarthy. Oh fantastic writer. So this is his best book. And you know, I was an English major in college. And so You know, I was forced to read all kinds of books. And you know Obviously Shakespeare is kind of the pinnacle in my mind. And Cormac McCarthy is the guy that I think Actually has that. And if you read Blood Meridian Then there it is. What I find so gripping about it. Is You know, I talked earlier about the darkness of the world. And this is a historical novel. Based on a group called the Glanton Gang. That were Killing Indians. And They ended up killing everybody. If you had black hair. Your scalp was gonna be taken. And that's what it's about. And it's completely epic. But for me It communicated to me. A guy In humanity. There's nothing. Pleasant. In any way, shape, or form in that book. But That's in many ways. The world that I lived in. What would you put on a billboard if you get a if you get a one billboard. Anywhere. What would you put on it? One of my Kind of. I guess my mantra. is a very simple one, and that's discipline equals freedom. I've found that As an individual. The more disciplined you are. And it's Counterintuitive, right? The more disciplined you are. The more freedom you actually have. And You and I both know if you wake up early you get more done. And you end up with more free time. So the more you manage your time The more disciplined you are with your time management. the more free time you end up having. The more disciplined you are physically. With your diet. the more freedom you have because you can do more stuff. You have more freedom. So the more disciplined you are, the more freedom you have. And what's interesting is how that transfers over Two both military units and the civilian sector. That when an element or when a unit or when a company is a disciplined group. they actually end up with more freedom. So you know, I had a single troop. We were highly disciplined. We had standard operating procedures for just about everything that we did. And You'd think that that would restrain your creativity, but it actually doesn't. The more disciplined you are. The easier I could say, Hey, you four, go take down that building. And they knew what to do because they were highly disciplined. I knew what they were going to do because they were highly disciplined. we understood what parameters they were gonna stay within because we had standard operating procedures to follow. So That discipline. Both on an individual level. And as a group. Equals freedom. And just like Anything else with leadership. You can take that too far. You can discipline an element or a person so much that they break down and they no longer have creativity. So just like the dichotomy of leadership. You can go too strong with discipline. And they end up breaking down or you can give them too much freedom. And they break down in the other direction. I'm really glad that you you mentioned that because I um I've realized in a way that my When I struggle the most kind of existentially or really just creatively It's when I have the fewest constraints. I want positive constraints. I need boxes not so that I have to stay within the box, but that I can start at least coloring inside the box. And That's part of the reason I'm I've been so excited to adopt This rescue puppy. Molly because it forces me. to regiment and structure my day. in such a way that I can then plan around fixed objects. And I think that whether it's in the military, at least in my experience in business You wanna reserve your creativity for the things that require creativity. Not for what should the steps be when I'm doing a room clearance. It's like no no no, you want a standard operating procedure So that your brain cycles are allocated to the places where you need those brain cycles. That's a hundred percent right. So I realize in the last few months for myself that What I thought I wanted. Which is freedom in the form of infinite options is not actually what I want at all. It's very stressful and You end up You know, you burn ten calories in a million directions, you're fatigued and you didn't get shit done. So I'm actually in a way Trying to figure out how I can say no to a thousand things so that I can be fully creative on one or two things. It's One of the reason I enjoy doing this podcast so much is that when you talk to people who've operated at the highest levels in any field. this kind of stuff comes up. And after a while it's like Ferris. Idiot. Do you get the message yet? You've heard meditation from eighty percent of the people who've been on your podcast. Maybe you should chill the fuck out and like sit down for twenty minutes every morning. I Just a quick thanks to one of our sponsors and we'll be right back to the show. This episode is brought to you by Mementis. Mementis offers high quality supplements and products across a broad spectrum of categories, including sports performance, sleep, cognitive health, hormone support, and more. I've been testing their products for months now, and I have a few that I use constantly. Personally I've been using Mementus Mag3N8, Ltonine, and Apigenin, all of which have helped me to improve the onset quality and duration of my sleep. Now, the Mementus Sleep Pack conveniently delivers single servings of all three of these ingredients. Mementus also partners with some of the best minds in human performance to bring world class products to market. including a few you will recognize from this podcast, like Dr. Andrew Huberman and Dr. Kelly Starrett. Their products contain high quality ingredients that are third party tested, which in this case means informed sport and or NSF certified, so you can trust that what is on the label is in the bottle and nothing else. So check it out. Visit livemomentous.com slash Tim and use code Tim at checkout for twenty percent off. That's Live Momentus. L-I-V-E-M-O-M-E-N-T-O-U S dot com slash Tim and code Tim for twenty percent off. And now Sebastian Younger. Peabody award winning journalist. Author of five New York Times bestsellers, including The perfect storm. And war. And documentarian. Whose films include Restrepo. Winner of the Grand Jury Prize at Sundance. Sebastian's new book is In my time of dying. Sebastian Younger Sebastian, welcome to the show. Thank you very much. Nice to be here. It's so exciting to finally get a chance to hang because We have a mutual friend in Josh Waitskin, who's been on the podcast twice. For those who don't know. the basis for searching for Bobby Fisher, but the book and the movie, but a lot more than that. I mean a real masterful And kind so. Who's really taught me a lot. But the First encounter we had was at Josh's wedding and I guess we're piecing it together and that was ten years ago. Something something along those lines. And this is the first chance that we've had to really kinda dig in And get to know each other. Let's start with some mundane stuff, but you have a book here on your backpack. Can you tell us what you're reading at the moment? I'm reading the biography of Thomas Paine. One of the um Intellectual fathers of American independence from Britain in the seventeen seventies. And Somehow, this is maybe TMI for people listening, but Sebastian arrived before I got back to my place. I was doing some Acro yoga, long story. And Then you had picked up the letters from a stoic And did the stoics come up in the book about pain? Yeah. The Greek stoics were greatly abured by pain. I didn't know much about them. I knew the Word. And I'd heard of Seneca, but I'm incredibly I'm sort of half illiterate. All right. Untutored. What the book said about the stoics was amazing. And I and you know, I'm not religious. I didn't grow up going to church. I don't believe in God. And so if you're like me, you're always looking for A way to sort of order the universe. That's inspiring or reassuring and sort of make sense of things. And so what they said about the Stoics I really identified with I'm like, Oh, I gotta learn more about the stoics and then Here I was before I took a nap on your couch. I sort of pawed through your book collection over there and There was the letters of Seneca and I grabbed it and sat down and I almost started whooping. With pleasure. I mean I the The things that he was writing Two thousand years ago. were so modern, so amazing, so essential. I just thought I'd get the have to get this book immediately. You seem to be a uh Stoic without. Calling yourself such in a lot of respects, but I wanna bring up something that I know nothing about. But a fan had asked. me to inquire about. Which is chainsaw. Ask him about the chainsaw. Let's talk about Your career. With chainsaws. Can you give us some context? Yeah, absolutely. So I studied anthropology in college because it interested me. That was on the East Coast? Yeah, at Wesleyan University in Connecticut. I had no interest in being an anthropologist, but it actually helped me throughout my career as a writer. After I got out of college, I sort of walled around I waited tables, I did various things to earn money while I was trying to Become a writer. And I was very slowly getting into journalism, but it didn't pay very well. And I got a job eventually as a climber for tree companies. And I would work eighty, ninety feet in the air. In pieces. Brigging branches and lowering them as I cut them and taking off the tops of trees and taking them down all the way to the ground. It was extremely dangerous work. Or I should say it's dangerous if you make a mistake. There isn't any random danger in the top of a tree, and I realized at one point If I get killed doing this and plenty of people do, if I get killed doing this, it will be because I killed myself by accident. It's not a situation where something random will kill me. That was very reassuring and it also Train me to really focus on being in the present moment. Well, at one point I wasn't in the present moment and the chainsaw hit the back of my leg and tore open the back of my leg and I you know, I'd been a marathon runner and stuff and I was super worried about my Achilles tendon. So it hit your lower leg, your entire I managed to drag it across the back of my ankle right where the Achilles is. I turned the chainsaw. I was way up in a tree, you know, on a on a rope and I turned the chainsaw off and I clipped it to my Belt. And look down and I pulled the wound open because I wanted you know, you go into shock and you get very Clinical immediately, right? I pulled the wound open and I wanted to see if the Achilles was intact. Indeed it was, by the way, an Achilles Is about the thickness of a number two pencil and it's white. Just in case you ever wanted to know what your Achilles looks like. And I was so relieved to see it intact, but I was still pretty messed had a pretty messed up leg and I repelled down to the ground and my crew took me to the hospital and As I was recovering. I had this thought. that people die all the time doing dangerous jobs in this country. They're mostly Workless men. They work in industries that are very dangerous, drilling for oil, logging Commercial fishing. That the nation needs done. And They die in numbers comparable to soldiers in war, actually. But they don't get acknowledged, they don't get honored. And I thought may maybe I'll write about dangerous jobs, and that set me on course. You're right, my first book called The Perfect Storm. about a huge storm that among other things like a commercial fishing boat at sea. You know, we I was lamenting the fact it's not really the right way to put it. I was saying that we could probably talk for seven hours. There's so many things I want to ask you about and so many things that Josh wanted me to ask you also. But let's go back to the You were pelling down trees for a second. How did you get that job? I mean what qualified you or did not qualify you, how did that come to pass? Like many good stories, it started in a bar. I was broke And I was at a bar one evening and I was sitting next to this guy and we just started talking. And he said he owned a tree company and he said he was looking for a climber. And you know, I was a pretty athletic Kid. And he said, Listen, I'll train you to climb if you'll work for me, but I can't give you full time work, only occasional work, it's all I got. And I was like, Yeah, absolutely. So I started he sort of trained me on a climb and I The great thing about climbing was that I could make I mean for an unemployed freelance writer in the late eighties I could make a couple hundred dollars a day cash. I could make five hundred bucks a day, even a thousand dollars a day depending on the job. So I could work one day a week and sort of live off it. It was the perfect job for someone who was Trying to do something else. And needed some time. The uh Athleticism. We were talking about this when we were having lunch together. What did your running times look like? When you were At your peak. My running times were almost fast enough. That's what they look like from my perspective. Yeah. I ran four twelve for the mile. That's a fucking fast mile. Yeah. I mean, from my perspective, that that that seems extremely fast. And then you right got into marathons after that. Yeah. I ran uh Nine oh four for the two mile. twenty four oh five for five miles and a two twenty one marathon. Those are my sort of Set of distance records that I had. So the Perfect storm. I heard you described or read you being described as based on that work. I'm paraphrasing here, but the next Hemingway along those lines. And Josh had also observed, I think the way he put it was To quote One of the leanest writers I know, so little bullshit between the muscle. How did you develop your writing style. And if that's a bad question, feel free to rephrase it. But How did you develop that leanness? At that point in your life. I never studied English and I never studied writing. In college or Or after. But I read a lot. I grew up in a household with a lot of books. My father was educated in Europe. He grew up in Europe. And reading was this sort of imperative. I mean I mean it was you just you d you don't not read, you know, and I read John McFee, Joan Diddy and Peter Matheson. Ernest Hemingway, of course, a little bit of Faulkner. I mean I could go on, but I gravitated towards Language That was efficient and lean. And innovative. And When I would read a book that I liked I would think about Like Don McFe I would think about why is it I like it? What is it about the writing that that appeals to me? And even more importantly, when I read I tried to figure out what was it about that sentence, about that paragraph that repels me. And That was how I learned to write. It's just sort of process of natural selection. I just kept Reading Things that reinforced. the style that I was drawn to anyway, and I kept writing more and more in that style. And I think if you know those writers and you read me You can see my ancest my literary ancestry pretty clearly. What drew you to writing? So you weren't taking classes explicitly focused on turning you into a journalist, it doesn't sound like or a writer. So what drew you to writing? It happened quite suddenly. I was a good distance runner in college and I had to write a thesis and I'd heard that the Navajo had this very strong tradition ancient tradition of running and they were still They were sort of still at it in a kind of traditional way. And they were amazing to attract and cross country athletes. And they w had blended the two disciplines. And so I did my field work on the Navajo reservation. I spent a summer there. I trained with their best runners. He was up at six, seven thousand feet. I live in Fort Defiance. Arizona. And I wrote a thesis about Navajo. long distance running. That was the name of the thesis. Apparently thesis titles are supposed to have a colon in them and I didn't know that. I just called it Navajo long distance running and I just came alive academically doing that. I mean I was a pretty indifferent student. I was much more of an athlete than a student. I just came alive and the idea That you could go out into the world and gather information. Gather research, interview people and bring it back. And then turn it into words. That people will read and be moved by. informed by and moved by and maybe changed by. That to me was just Such an extraordinary idea. And So I thought, Maybe I'll be a journalist. This sounds like journalism. Maybe I'll try to be a journalist. And I literally graduated With You know, my graduation plan, post graduation plan was Maybe I'll try to be a journalist. Like that was literally the plan I had in my head. Seems to have worked out. Eventually. I in between I was a pretty bad waiter in Washington, D C and in Cambridge and you know, like I I mean I I w it it took a while. I mean it w My first book came out when I was thirty five and I had virtually no income from writing before that. So the the first book was The Perfect Storm. Or no. Yes, that's it was Was that your first aside from the thesis? long form piece of writing. I mean it's just that That's a good thing. You know, I wrote some articles for the Boston Phoenix and then I got into a couple of magazines, but it was not I I couldn't even come close to stitching together An income I could live on. Did you sell The book before you wrote it or write it before you sold it? I worked on the story for about a year. And Just sort of on my own dime. And I wrote a magazine piece that Outside magazine took. And then I got a book contract from W W Norton. A very, very modest book contract. But you know it got me going. Based on the magazine piece. Yeah, and I and I ginned up some outline that you know, which sort of showed w how I was gonna expand the story. You already had quite a bit in your back pocket then at that point. Yeah, I already already had a Bill Craig full of notes and you know, whatever. I mean I already done like you know a year's worth of work on this. I was used to w I mean everything I'd ever written I'd written on my own time and then tried to sell it. I was constantly sort of peddling finished pieces of writing. I n yeah, I never got an assignment. I The first assignment I did I mean the first story that I place in the Boston Phoenix, which when I was twenty three was like a big deal. was about tugboats in Boston Harbor. And they didn't commission that. Why would they, right? But I just I got I moved to Boston. And I just thought what's the coolest thing in Boston? Maybe it's tugboats. You know, like I so I just started hanging out on tugboats. And I sent them a pretty nice piece of writing. And it was my first published piece up there and it was called Towing the Line. And that was my sort of entry into journalism. What was your writing process like? After the magazine piece comes out. You get the book contract. Did you continue taking other jobs or did you buckle down to focus full time on the writing? Oh, I did tree work throughout. I mean I you know, I didn't the m my advance was pretty small and as was appropriate. I mean I was totally unknown writer and it was it was a totally bizarre topic at the time, right. So I I'm not complaining. But The advance was quite small. So I did tree work a couple of days a week I'd be up in the trees. But I also After I finish my book proposal. By some miracle I had an agent, by the way. I hadn't made a dime for him for ten years, right, but he liked my writing, right, God bless you. How did he get in touch I met him. His name's Stuart Khrushevski and we're he's still my agent. We're really good friends. And he said it was the way he met me was sort of the ultimate sort of agent's nightmare. A client of his who wrote academic papers, in other words, not a big pain gig. But he sort of handled the academic career of this guy who was a Shakespeare scholar. It took him three hours of gear, you know, whatever. That guy's college roommate. Was my father. And he got the message that his Arguably smallest clients College roommate's son wanted to be a writer and would he read some stuff? And Stuart was like that's about As bad as it get. It's about as unpromising as it gets in the agent world. But he's a great you know, Stuart's a great guy and he has an open mind and he read some stuff that I'd written and really liked it. It took another ten years for him to make any money off me, but it's a long term investment. It was, he saw something there and And I'm eternally grateful to him. But I so I gave him my book proposal Based on the article. And then I went off to Bosnia. I wanted to be a war reporter. In case the author thing didn't work out, when there was no reason to think it was gonna work out. I didn't want to do tree work my whole life. So I went off It was a civil war in Bosnia. And I went off to learn how to be a war reporter and I was there I you know, I finally came home in ninety four. Because Stewart sent me a fax saying I I managed to sell your book. You gotta come home. I came. During the period that you were Up in the trees. A few days a week. Once you'd sold the book, I'm not sure. I'm I'm mixing up my chronologies a little bit, but What did your writing process your daily or weekly schedule look like at that point. How do you write? I know it's a very boring, maybe Often asked question, but I'm Fascinated by this and Yeah. Josh wanted me to dig into it too. So it's Well, I mean you know, really there's two kinds of writing. There's fiction and there's nonfiction. And the first step if you're a journalist Which I consider all non fiction should be. Journalism is should be considered journalism. There are other rules for literary nonfiction or anything. It's all journalism as far as I'm concerned. If you're a journalist, the first thing you have to do is do your research. Because he needs something. You're writing about the real world and you need facts. And quotes and interviews and all that. So My writing process really starts out in the world. as uh I'm researching a story, or in a library or on the internet or whatever as I'm researching a story. Fiction writers. They depend on this weird sort of pipeline to God, right? I mean they're trying to Reimagine the world. In a way that's never been done. before And reproduce it on the page and have people enter this fictional world and be riveted by it. And that's where inspiration comes in and that's where you have to really be at your desk. Every morning. 'Cause you never know when God's gonna talk to you. And I mean God figuratively, I don't believe in God, but the creative gods. But for a journalist It's much more like carpentry. And you get the lumber, you get the bricks. You build the basement, you start putting it together. I mean it is a process and there's a lot of inspiration in the actual language that you use. But it's much more procedural than I think fiction writing probably is. You mentioned McFee, so the only or the most impactful writing class I ever took was with McPhee. It was a small seminar. about twelve to fifteen students at Princeton and Yeah. So you'll appreciate this. Just as a side note, so I still have to this day downstairs An entire three ring binder full of all of my notes from that class. And I would say three quarters of them are all about structure. And how he thinks about structure, which is extremely visual in a lot of cases. And he would map out just like an architect with a blueprint. the structure of his piece based on what he had gathered. And all of these elaborate forms and some would be like a seesaw, others would be a circle, others would be in some kind of weird like cylindrical Abstract piece of art, but there's a visual representation of how he saw. The story. in its visual structure or visual representation. And this is gonna segue somewhere, but I remember We had to apply to get into the class. And I don't think, and I still don't think I'm a particularly good writer, there are much better writers there. But we had to do short assignments every week and they would be on the most boring Topics possible. Deliberately to try to make us. Force us to make them interesting. And When we got our first assignments back, the routine was we'd have one group seminar a week, and then we each got to spend I think an hour one on one with him going over our writing assignments. Throughout the week. And he handed our our assignments back and he goes now before As I'm handing these out, I want you guys to remember You're all good writers, so don't get demoralized. And there was more red ink Than black ink on the page. I mean he just Eviscerated. Everyone and not in a malicious way, but he took out all of the bloat. All of the redundancy, all of the ambiguity. For those people interested, he he there are number of interviews he did for I think the Paris Review. on the art of nonfiction, which are just Fantastic. But what I wanted to ask you was and then we're gonna we're certainly gonna spend a lot of time talking about your experiences in war and with warriors and veterans of different types. Who were some of the most Influential mentors. Or influences you had. Say before the age of thirty. Let me just say McPhee I mean, you're very lucky to have d taken the thoughts with him and you're lucky so. He was he was a mentor that I didn't personally know. For me. Through his works he was. And It's very interesting to hear what you said about him mapping out structure because I think good structure is an extremely visual I think when People who are good at structure, I'd like to think I am. He definitely is. I think they arrive at the structure with the visual part of their brain. I mean, I think you've probably mapped his brain while it was at work. You would see that part light up. And that's just what I'm guessing. When I write out structure, it looks more like a s diagram to a circuit board or something. It's not quite architect like geometric shapes, but it's It's very visual. It represented completely visually. And I feel it. Like when I get at the right shape to something I It's a Process that for me is It's something that feels like the divine spark. That is finally sort of like Bless me with its presence. So let's say you have your box full of notes, right? So you've dug into a given topic. You've gone out in the field. And we could use the perfect storm. for this example because perhaps it's evolved or changed over time. What then? Like do you sit down and go through and highlight certain pieces and then number them and order them in some fashion. What's the process of turning that heap of information into something that might become a book. I read through all my interviews. With a red magic marker and I red line the Stuff the good quotes. And I read through all of the Research material And I underline the stuff that's interesting to me and then I go through everything I've underlined. I just write lists of what I The assets that I have to work with. And Once I have those lists and they cover many pieces of paper. Then I'll start to clump them into sort of general topics. Yeah, history of Fishing in New England. And the physics of wave motion. I'm referencing. Topics of the perfect storm. Nightlife in Gloucester. You know, whatever. And then once I have those big chunks. I start to And this is where the visualness comes in, visuality comes in. I start to try to picture How could I r arrange those In a way. Where the energy and the interest in the reader Gathers and builds. And then achieve some sort of catharsis towards the end. And it's a very intuitive process. But I gotta say, I could never do it without writing it down. I'm literally moving ideas around on a piece of paper until they look right. And that's the part of writing that to me is Almost closer to art. Then it's sort of intellectual pursuit. So I used to do this physically and then I ended up using a piece of software Scrivener, which is originally for Playwrights. That allows you to move pieces around like this. And uh so I've done my last three books using this software called Scrivener, which allows me to move these pieces around. without separate files for each document. So I can actually see sort of the table of contents as I rearrange it. I can re-section things. It's proven really helpful. For me. Now. McFee just to talk about daily routines. So he is one of those guys In the nonfiction world, I can't do this because I want to slam my head in a car door if I try this for one day or like jump out a window. He literally sits down and once he has his information Eight AM to six PM. come hell or high water, he's like staring at the blank page with a break for lunch and swimming. As I remember it. And It just drove me to madness to do that. It was so depressing. So I tend to do My best writing. And I wish this were different, honestly, but my best synthesis. I can do interviews, research, all that throughout the day. But in terms of piecing it together into some type of narrative. It's like ten or eleven PM to like five A. M. That's just my window for whatever reason. Do you write throughout the day? Do you tend to do your best writing in the mornings, at night? What does that look like? I do my best writing when something's due. Spoken as a real journalist who's actually worked for papers and whatnot. Yeah, and the that feeling of urgency might come six months out if it's a book deadline, or it might be the next morning if it's you're trying to finish finish up a magazine piece, but that intensity You know, it's like athletes. Athletes in the big game or the big race or whatever. I mean that intensity can bring out Something that you didn't even know you had access to, much less embodied. So the time of day, I you know, I I have a cup of coffee and I sit down and I write for a couple of hours till I get bored. If I feel that I'm blocked in my writing Usually with that Block meaning I can't write the next section. I keep rewriting it, it doesn't work and it's stuck It's not that I'm blocked. It's that I don't have enough research. To write. With power and knowledge about that topic. It's not that I can't find the right words. It's that I don't have the ammunition. Right. The words aren't there in the first place. Yeah,'cause I don't have the ammo. I don't have the goods. I have not gone out into the world and brought back the goods. That I'm writing about. And you never want to solve a research problem with language. You never wanna Be such a fine writer that you can sort of thread the needle and get through a thin patch in your research just because you're such a great crow's artist. Yeah, the fact that you don't have the research. Yeah, it's just bullsh. And you know, it the literary writers, I like to think of myself as a literary writer I think sometimes think that language is so magical and and so powerful That you should be able to sort of do almost anything with it. And this acts it it's not true and it shouldn't be true. What do you think is the If you were say Giving a this would be an odd place to give a commencement speech, but Commencement speech. to s graduating seniors in high school. I've done that. Oh, you have? Great. Perfect. Well Then let me not ask the question I was going to ask. What did you talk about? I was speaking at a very kind of elite school, private school in New York City. These kids were going off. Either to college or to or to high school. I can't remember. Anyway, th these are very, very Privileged, very smart, very educated. Children. And the exceedingly accomplished parents. And I said to them something like Your hardest thing you're ever gonna do I was like, You're programmed to succeed. You guys are programmed to succeed. The hardest thing you're ever gonna do Your life has failed something. And if you don't start failing at things. You will not live a full life. You'll be living a cautious Life on a path that you know is Pretty much guaranteed to more or less work. That's not Getting the most out of this amazing world we live in. You have to do the hardest thing that you've not been prepared for. In the school or any school. You have to be prepared to fail. And that's how you're gonna expand yourself and grow. And then you really As you work through that process of failure and learning. Then you will really deepen into the human being you're capable of being. That was four years ago. Who knows how it's going for them? Well the uh We were chatting about this before we started recording a little bit, which is I was commenting on how accidental my Career and I'd kinda put that in air quotes. is. I mean it would I couldn't have possibly planned this path and then you echoed something to a similar effect and On the failure point, I mean we were talking since Now training in boxing and Made me think of It's customato. He was the most formative trainer of Mike Tyson, who said Everybody has a plan until they get punched in the face, so Along those lines The question I was gonna ask was specific to journalism. So if people Came to you, these kids. Graduating seniors and they said I want to be a journalist. So twenty of these kids. And they're about to go off to college. What should I study? What should I do? What should I avoid? What would your advice be to them? I mean the path that I took is the one I know Best obviously. And I would say what worked for me I mean, as a journalist, I'm very hesitant to actually give advice to people. In my book Tribe, I really I really try not to tell the country what I think We all should do. I might try to pry bar that out of you, but you know, I think it's There's other language you can use where you're not issuing a directive? But you're saying you're giving some wisdom. So what I would say to Someone like that is What worked for me was to read an enormous amount to think about what I read and why I liked it or didn't like it. Anthropology is an amazing discipline that gives you tools to understand almost Every Cultural social situation. In the world. And Mostly you must have an enormous appetite for humanity and for life and for the world. I mean you really have to feel Like you cannot fill yourself up enough. with this amazing place that we live in. Like if you have that feeling And sincerely have it. You'll do okay. If not it. Writing at something. And That hunger for humanity, that interest in humanity. Is that what drove you to Want to go into a war torn country or territory. And observe and write and capture. Or was it something else? Why did that come about specifically? Pretty Affluent. Suburb of Boston. I grew up in a very physically protected way. I got to eighteen, I felt like I'd never been I'd never really been challenged. I'd never been faced with a situation that I didn't know I could survive. And having studied a lot of anthropology, you know, through college, as I moved through my twenties, I thought this is ridiculous. I'm not an adult yet. I'm not a man yet. I mean You cross that threshold into adulthood, into manhood. By facing something that could destroy you. And initiation rights around in tribal societies around the world. their main purpose is to confront young men and women young women have a different challenge that they have to face is equally daunting. But Young men face this challenge of in these initiation rights of sort of demonstrating That they will face the most painful, scariest things possible for their community. For their people. And that's adulthood. And that's manhood. And You know, I'd hit thirty and Other than that you know it Chainsaw injury here or there. I hadn't really been tested in a real way. And My father grew up in Europe during World War Two. And war is this sort of Archetypal. Ordeal. It's a sort of ancient in some ways a ancient thing and it's a very, very A lot of societies it is the gate for better or worse. I mean I know there's a political conversation here that we can have, but Better or worse, it's many societies sort of see it as the gateway to Adulthood to manhood, specifically for men. And I went off to Bosnia. Partly'cause I wanted to become a war reporter and I was you know, sort of at a loss as to how to make a living and live an adult life. And partly because I felt like I was still a child and that war would transform me in some ways that nothing else could. This is uh jumping around. Of course, but there are a couple of stories that I'd love to talk about that are in Book I'm holding in my hand, which is Tribe. Subtitle on Homecoming and Belonging. So I get sent a lot of books and I very rarely read them. This one. Of course because of the background that w the shared Friendship that we have with Josh. And my familiarity with your work made me more inclined to read it. I'd read this in a day and a half and for those Who've seen my Examples of my note taking, I just have An index of notes that spans All of the front matter of the book, basically. There are some fantastic stories in this book. I had follow up questions, even if we weren't recording this like over a bottle of wine that I wanted to ask you. So Can you please explain what skin walkers are? You mentioned the Navajo earlier. And Why they're in this book. Because I wanted to hear more about this. So skinwalkers were this thing that I never heard of that I first encountered when I was on the Navajo reservation. In nineteen eighty three. As a nineteen year old, twenty year old, whatever I was. And Basically the Navajo believed in something that other cultures would call werewolves. The belief was that there were certain Navajo, mostly men Who had Basically turned. They'd lost their humanity and they'd become Animals, but animals are a source of power in a lot of native societies. They became animals in the sense that they had no Human affiliation. And they did this by putting On the the hide of a wolf. And that gave them the powers of a wolf. the powers of being able to run very, very fast for ever a long distance. The powers of being invisible. They were called skin walkers, and that these skin walkers They were basically Adopt the skills and powers of a warrior. Except they were using it against their own people and that they would kill their fellow Navajo and eat them. In the middle of the night. And the Navajo in nineteen eighty three on the reservation where I lived were absolutely terrified of this phenomenon, as terrified as they I'm sure they were a hundred years prior. And I gotta say, the desert out there is a big lonely place. And I started to feel their terror. You know, I didn't literally believe that these things exist. But The belief system that was around me. still made me deeply, deeply scared of them. It was extraordinary experience for a rationalist like myself. My father's a physicist I don't believe in God. He didn't believe in anything but what he could measure and And observe and all of a sudden there I was in my trailer. very, very scared at certain moments of these things. And And As I wrote about it in my thesis, I said, you know, the Skinwalkers are basically the universal human fear. That you can defend yourself. As a society, as a community, you can defend yourself against all outside enemies. But you're completely vulnerable. To one madman in your midst. No, one psychopath. One sociopath, basically that Has no feeling of protectiveness, of humanity towards his neighbors. can kill more people than the enemy can. And That made me think Of the awful spate. Of mass shootings in this country that have suddenly become so commonplace in the last Ten or fifteen years. And it gave me the idea. That the mass shooters In Aurora, Colorado, and at Sandy Hook, and we all know the the names. That they are Our society's version of the skinwalkers. Part of what I enjoy about your writing and specifically in this book. Is Your Frank writing about concepts that we tend to very cleanly separate. In a binary way. And it's really, I think, a discussion that I hunger for that is hard I feel hard to have. in many different I'm struggling for language here because it's it's a feeling that I get very frustrated by and that is like a discussion of manhood. And Rites of passage and the clear historical importance of some of these bonds forged in extreme circumstances between men that in the safety of these sort of cocoons that we have in various cities or elsewhere. Do not exist, but m problems manifest. Nondetheless, or perhaps to an even greater extent. And in uh the current climate of a lot of political correctness, that's sort of forbotten. Like a lot of these topics just don't get broached. But I'd love for you to talk a little bit about your experience with I think this was in Spain with the Viking helmet. Yeah. I think it may it illustrates a very important point. If you remember the story I'd love for you to Describe. what happened exactly with this Viking helmet. Yeah. And I think our society, which really I feel really does strive I mean, just to address your earlier point Well, political correctness. I think we really are in a very Righteous way, striving for fairness and equality throughout our society. I think we really are But we're also the product of our biology and our evolution. And The two are not easy partners. I mean throughout the mammalian world, males and females are built differently and do different things and are good at different things. That's just an a fact of nature. If we want the sexes to be equal in our society, those inherent differences become potentially problematic. And as a result, instead of trying to figure out how to reconcile those very real differences in an equitable system. People and well meaning people. Some of them are good friends of mine. We're just rather you not acknowledge the differences. There's a short term logic to that, but there's a long term loss. You know, and eventually no, we we we won't have real equality in the society. Until those unnegotiable differences are actually incorporated into our equality. At any rate, that's you know, what you brought up about sort of P C thinking, it's in it can be very infuriating, but it's a funny thing. It's infuriating Even though it's trying to do the right thing. But it's still a variant. I'm gonna hit pause on the Viking helmet, which we're gonna get to. But there's another I have so many notes in this book. It's just Unbelievable. Because you brought up these What most people would uh consider Gender based differences. Could you talk for a second? And this is something I'd never really considered. But gender role switching. If this makes any sense. And uh this was Even in same sex groups. I found this very thought provoking, but if you could perhaps describe what I'm very clumsily trying to allude to. Well, one of the things that's interesting is that if you take Passers by in a moment of crisis. I mean, everyone will jump into a burning building to save their child. Maybe to save their spouse. possibly their their parents in law. You know. But whatever. You have sort of familiar relations and people who risk their lives to help The people that they love. It makes sense, right? But if you look at situations In public, in this anonymous society that we have, and someone's in danger. Who goes to their aid? Happens all the time in New York. Someone falls onto the subway tracks. And the train is coming. Who jumps down onto the tracks? to help them. Almost invariably it's a man. Now, I feel like I'm but very sexist in saying that. But Statistics aren't sexist and they've done studies of this and Men are For a number of physical and psychological reasons. very, very prone towards that kind of impulsive risk taking. that sort of on the spot, in the moment decision to jump onto some railroad tracks while a train's coming. It's not that they're braver. It's that they have psychological and physical predispositions and capacities that allow them, in fact, promote them to do that. So if you look at these stories. In something like ninety five percent of bystander rescues are performed by men. Okay. So when you have a society that's encountering a difficulty, and that can either be the Blitz in London, which I write about Or that could be a group of coal miners who were trapped in a coal mine disaster in the nineteen fifties in Canada. You need people who are in the quote male role of rescuing and risk taking. But then this other thing is important and it's a kind of moral courage. And it does not require spontaneous muscular action. with dis complete disregard for your own life. Right. That's not what's required. As important as that is. There's something else, moral courage. You basically are like Providing the m so the moral fiber for the group. And you act as a kind of conscience for the group. And women are very, very good at that. And they did a study during World War Two of who helped Hide. Jewish families who were fleeing the Nazis. Gentiles who helped Jewish families were fleeing the Nazis. That's not something that takes muscular action in the moment. But if you're busted. You know, if you're a Dutch farmer and you have a you know Jewish family in your basement, you're dead. You're executed. Women were Considerably more likely to make that decision than men were. So what happens Is that if you have a say a group of coal miners who are stuck in a coal mine for a week The first kind of spontaneous leaders you get. Or the classically male sort of action oriented, grab a pickaxe and start digging. When those efforts fail Another kind of leader takes over. They're way more empathic. They're way more affiliative. They reach negotiated solutions. They try to make people feel good. They're in the classically female role. And what's so interesting about that Is that the male and female roles will be filled Regardless of the sex. So a group of women With no men around. A woman will jump in. We'll jump onto the railroad tracks and to save the kid. If there are no men around. If there are no women around, a man will step forward and act in that wonderfully moral, empathic way. that women are known for. And So society sort of needs both of these gender roles. And it doesn't really care if an actual man or an actual woman Fills them. We don't have to cover this one at length, but I also found it fascinating to read about the Iroquois peacetime leaders versus war time leaders and how they switched between the two and how they were so Clearly. delineated, right? I mean when circumstances changed, it's like okay It's almost like a football game. It's like okay, offense, you're off the field. Defense you're in. And how does this And I'm not much of a Policy or politics wonk, but I struggle with trying to assess political candidates. How do you Think of assessing political candidates. Presidential or otherwise. When you have to vote for one person. It's a very interesting question. The Iroquois sort of figured it out, as you said, in peacetime they had Sechems who were partly elected by women so the female voice was found in the selection of station. They ran Peaceful society. When war started the station's Step down. And war leaders took over. And if the people they were fighting Sued for peace. It was not the war leaders who considered The deal. It was the stations and if peace was accepted the war leaders step down immediately. And it's really interesting because the US Constitution Parts of it are based on The Iroquois law of peace. And Thomas Payne. did a lot of work sort of incorporating the natural rights of man as were exemplified by Iroquois society. Into The intellectual basis for American governance. But as soon as the British surrendered George Washington was basically the supreme leader. He was the military leader in the colonies was the when they were fighting the British. And as soon as the British surrendered, he formally Give up power. Give up control. to the civilian government. It was a very, very important thing to do because otherwise he could have continued on as quote king. And that would not be a democracy. And my guess is that he took that idea from the Iroquois. Military thinking and peace thinking are very, very require very different sensibilities, very different Calculations of cost and benefit. And the conundrum for us right now is that we elect a president Who in time of war is also a mil the military leader. And I think in a democracy the idea that you have A non military person at the top of the chain of command is very, very sensible. You do not want a society run by the military. That's a military dictatorship. We do not want that. But it does call for very Maybe even conflicting. Traits in a single person. You know, the wisdom and the gentleness of a peacetime leader. The empathy. Of a peacetime leader. And the capacity for violence And effectiveness and decisiveness in a wartime leader, you're asking someone to be almost schizophrenic if they can do both of those well. Yeah, equally well. So you mentioned a couple of historical figures. Why did Ben Franklin Along the frontier we're constantly absconding. with the Indians, but that the opposite almost never Happened. Why is that? Well, it was this sort of strange phenomenon, right? The I mean the Christian society settled the eastern seaboard of the New Worlds. In the sixteen hundreds, seventeen hundreds, and beyond the tree line were the savages, right? They weren't Christian. They weren't civilized. They ran about almost naked and they hunted wild animals. And fornicated and everything else, right? I mean it's sort of Satan's Satan's den, right? Sounds pretty fun, right? That's pretty great. Right. Maybe that's just me. So for the Christian sort of sort of civilized Christian society of that era They clearly felt that they were the superior godly society, but what happened was That superiority That very quality of civilization and Christianity is is also quite stifling, right? We didn't evolve to live We didn't evolve as is the human animals that we are. social animals that we are. To live in within the strictures of sort of Puritan society. So young men particularly, but young women as well. We're constantly The frontier was constantly sort of bleeding young people. Who went off. drifted off to live with the Indians. I mean the movement the the sort of societal movement I mean it was a trickle, but it was significant constantly towards the tribes. running off to join white society, right? And then there were even weirder cases. This is you're talking about the people who were kidnapped or That was the part that surprised me the most. I was like, Okay, I can kinda see The appeal of being off in the woods free of certain constraints and fornicating. That sounds that that's probably a pretty appealing daydream to like a Puritan you know, farmer. Uh you know, youngest son. But The number of people who were kidnapped, taken as supposedly slaves, who then refused or very unwillingly Refuse to come back to Yeah. And my book Tribe starts with this story of Pontiac's Rebellion in Western Pennsylvania, eastern Ohio. And Chief Pontiac fought the colonial powers for years. very effectively, but eventually they sued for peace. And one of the deals was The main part of the deal was that he give up Two hundred and some. White captives that have been taken from the frontiers. And A significant number of the captives Did not want to be returned to their home. To their homes, to their society. And They actually weren't slaves. And what's interesting about I mean the people thought that that's what happened to them. In fact what happened to them Is that the captives who weren't killed and some were killed out of revenge for losses that the Indians had taken. on the battlefield. But the ones who weren't killed were adopted. And as soon as you were adopted You were considered absolutely One of the tribe. There was no distinction whatsoever. You were given to a family that had lost someone on the battlefield. And you were the replacement. For that person's Son or daughter. And These people I mean, there were two young women who were repatriated because of this peace accord. After Pontiac's rebellion. And Actually managed to escape. And make their way back to their adopted families. And this happened over and over and over again. As the frontier marched across America There were constantly these stories of people who were taken by the Indians and didn't want to come home. And the reason that was given was that it was an egalitarian society. It was not stratified by class, by income, by inherited wealth, by inherited power. Everyone was equal. They were leaders. But there were leaders who were followed voluntarily. And if you didn't like the leadership style of Chief Pontiac Well, you know, you could just Take your family and move up Muskegon Creek and move in with your wife's cousins family. With this other group. And So Authority was never imposed. Authority was accepted. And that led to a really basic equality in native societies. And I should say, as an anthropologist, The sort of hominid groups that we evolved from, that we were. For hundreds of thousands of years, all of the evidence that anthropologists, archaeologists have been able to assemble is that they were extremely egalitarian groups. Hardly you can't carry much wealth, right? If you're a mobile nomadic society How much wealth can you really carry? In a society that lives in groups of forty or fifty Yeah. Is mobile. It's extremely hard to accumulate differences of wealth and therefore status. How does that relate? to your experiences in war and interviewing people who've been subjected to war, not necessarily as soldiers. I mean you mentioned the Blitz and so on, but How does this relate to those experiences? Well one of the many ironies of war Is that it's savage and it's violent and it's completely anti human. But it produces an intensity of human connection that you really can't You're hard pressed to find in peacetime. So during the Blitz and I looked a lot at the Blitz in London and Thirty thousand people were killed by German bombs. In around six months. In and around London. The society. Didn't collapse, but it contractted sort of in into itself. People were Sleeping shoulder to shoulder with complete strangers in the tube stations? Fire brigades were rushing around trying to put out fires after the bombing raids. It was a brutal time and the government was prepared for Mass psychiatric casualties. Forget about the physical casualties. Mass psychiatric casualties. But what happened was admissions to psychiatric wards Actually went down. From pre war levels. during the bombings and then went back up after the bombing stopped. One officials said, you know, it's amazing we have neurotics driving ambulances. What it seems to be is that the communal Life. that is often forced upon people by hardship, by danger. By calamity. That communal life Is so psychologically beneficial. to people. that there's a net gain in psychological well being. So what you find is that in countries at war, Emil Durkheim, the famous sociologist found that in European countries that were at war in the eighteen hundreds The suicide rate immediately went down. The murder rate went down. All that kind of s anti social behavior was mitigated by the sort of monumental task that the In New York. I live in New York City in New York after nine eleven. A massively traumatized population. You would think a lot of psychological problems would come out because of this psychological trauma. that the entire city experienced after nine eleven. That's not what happened. The suicide rate went down. After nine eleven. The violent crime rate went down. Even Vietnam vets who were struggling with PTSD. In New York City. Said that their symptoms improved after nine eleven. Because they were needed. They had this sense like, Oh my God, there's a crisis. I'm needed. Time to stop thinking about myself. Time to think about the group. About us. And that feeling of us. Is what not only does it make people feel good. But it buffers Many people from their psychological demons. And it's kind of a relief. One of the recurring themes that you write about and also that we spoke about. After your TED talk from a few years ago. Some of the feedback from vets From Different wars. was that they missed the war. And from civilians as well in this book. It's like there are certain aspects of the wartime maybe a perceived greater level of humanity even, oddly enough, that was lost once Once peace was regained or achieved. How can one Potentially go about And this is sort of a multiple choice question, like manufacturing Catastrophe. If that makes any sense. Like simulating the characteristics that drive that Increased cohesion. community More sense of mental well being. Or just increase. cohesion in a way that you think we've evolved to find very healthy or healthful. Because we were discussing, for instance, boxing and I had the same experience in jujitsu, even though I know it's terrible for me. I mean, I get injured every time I try to do this for any period of time. It's not good for your physical health. If you count all of the collateral damage. But one of the appeals was, and we were both talking about the shared experience of It being Completely egalitarian. It's like oh that's the guy who's really good at armor. So that's the guy who's really good at a stiff jab. Well that's the guy's footwork is really good. It's like you don't half the time don't even know what they do. Maybe don't even know necessarily their real name. I remember at uh you know when I was training at this place called AKA in San Jose. It was like Everybody was given some insulting nickname and looking back on it, it's like wow, it's actually sounds a lot like and I've never been in the military, but it kinda makes me think of Full Metal Jacket and like Snowball and And so on. But how can someone simulate that or what can we do focusing for now on like the personal well being. Do you have any thoughts on how we might Try to improve things. That was a long fucking question. I think you get the idea. Yeah, I mean the nickname thing is really interesting. Groups of men give each other nicknames. N women as far as I know don't. It's a really interesting thing, and I think it's a signal of tribal affiliation. Yeah. The male group in our evolutionary past was extremely important. in hunting and in defense. And the more cohesive And internally committed all the males were to the group, to everyone else. the more effective they would be at fighting and at hunting and the survival of the community. depended on them doing that job as well as on the women doing other things. But it depended on that and cohesion Cohesion is increased, among other things, by hardship. By nicknames. By humor? I mean all these things that you see men in groups do. Yeah, I mean any construction crew in New York City You walk past them and half the time they're doubled over laughing. I mean, you know, like one of the things men do in groups is make each other laugh. And they give each other nicknames. So it's a r it's a really, really ancient that what you experience is a very common thing and v I think quite ancient and serves a real purpose. We evolved as a species in a sort of Ongoing moderate crisis. I mean we're hunter gatherers, we evolved in a pretty harsh environment. And we've survived in the harshest of environments in the Arctic and the Kalahari Desert. For example. And Normal life for most of human history was a moderate ongoing crisis. What's very fortunate and beautiful and wonderful and also in a weird way tragic about modern society is Is that crisis has been removed. When you reintroduce a crisis like in the Blitz in London. Or an earthquake that I wrote about in Avezzano, Italy. early in the in the twentieth century. And of its own, something like ninety five percent of the population was killed. Something like that. I mean just horrific. I I'm going from memory, but it Unbelievable casualties. It's like a nuclear strike. And One of the survivors said That What happened afterwards because people had to rely on each other. And so upper class people, lower class people, you know, peasants and nobility, whatever everyone sort of crouched around the same campfires, right? And what this guy said was the earth I'll try to do it by memory. I'm almost got it. The earthquake. Gave us what the law promises But does not in fact deliver. Which is the equality of all men. I think one of the things that people like about crisis is that suddenly everybody's equal. And you're evaluated like in a boxing gym. You're evaluated for your actual conduct in the moment. Not for who your father was, not for the clothing that you're wearing. The boxing gym that I work out at. You could be a suit from Midtown, you know, with a fancy job and a big bank. Or you could be Like A really tough poor kid from the bowels of Brooklyn. There's no bias in either direction. There's no bias against the dude in the suit. And there's no bias against the ghetto kit. You're judged. For how you act. Within that. Almost sacred space of the gym. And what happens in a crisis in a war or an earthquake or whatever, is that people suddenly are judged for how they act. And that is I think one of the things that the what we're called the white Indians, the the white captives of the American Indians I think that is one of the things that appealed to them. They were no longer in this incredibly stratified Frankly unfair. Colonial society. They were in a place where they were totally self determining in terms of how they were seen. Let's talk about the C train. And your return to New York City. I'm missing I'm trying to recall from memory. The timing on this. But it leads into a conversation of PTSD. Can you take us through that story? One of them. Topics of this book is PTSD, post traumatic stress disorder. I had this idea. Because of my work on the Navajo reservation. that the huge rates of PTSD that we're experiencing America right now. Or maybe anomalous. And then if you live in a tribal society, the rates would might be quite low. So that was the sort of genesis of my book. So I talked about My own experience with PTSD. I've been a war reporter since the early nineties. I stopped after one of my best friends was killed in combat. But The first really traumatic assignment that I had was in northern Afghanistan a year before nine eleven. In the fall of two thousand, I was with Ahmed Shah Masud, who was the leader of the Northern Alliance. He was fighting the Taliban, he was completely outnumbered, outgunned. I mean, back then the Taliban had fighter planes. The Taliban had tanks, they had artillery, they had all the toys. And Masud. His forces were the sort of guerrillas. Well It's great to be with the guerrillas until you start getting shelled, right? Or bombed or whatever. So we had a tough we are I was up there for two months and we saw and went through some very tough things. And I got back to New York young man well your your age, the late thirties and I just felt completely that nothing would ever affect me, right? I just assumed complete invulnerability to everything. And I got back to New York. And we'll shake it up, but all right. And then one day. I went down into the subway. And so I did every day. And it was rush hour, there are a lot of people. And I was seized with this incredible panic attack. I'd never had one in my life. Everything I was looking at Seem like a mortal threat. Intellectually I knew it wasn't. But it felt like it was. And I was way more scared than I'd ever been in Afghanistan. I had been plenty scared in Afghanistan. The trains were going too fast and they were gonna jump the tracks. and leap up onto the platform and kill me. The crowds were suddenly gonna turn on me. And beat me to death. The lights were too bright. The lights were gonna somehow gonna kill me. It was too loud. The noise was gonna everything was a mortal threat. And I backed up against the iron support column. And just sort of waited for it. Then I finally sprinted out of there. And took a taxi and that kept happening. Anytime I was in a small Like an enclosed place with too many people, too much going on, I would just panic. I just thought I was going crazy. I had no idea. That it was in the any way connected to the combat that I'd been in. Until a couple years later. I was talking to a woman who was a psychologist, who was a friend of a friend. I was at a picnic actually. And she asked about my war reporting and if I d had any suffered any consequences from it. I was like, No, I no, of course not, I'm fine. And for some reason I thought to sort of mention But once in a while I have a weird panic attack. And she nodded in that way that shrinks do. Hmm, interesting. You know? And she said, Well And it was the Spring of two thousand three. And she Nodded and she said, Well, that's interesting. She said, That's called PTSD. And You know, we just invaded Iraq, right? And she said, You're gonna be hearing quite a bit about that in the coming years. As indeed we have. And Are the rates of PTSD in the US anomalous? Are they unusually high? Compared to other cultures or other countries and If so, why is that? Well The truth about PTSD is that if you Almost one hundred percent of people who have been traumatized. either seen something gruesome or feared for their own life. And I should add that the witnessing of harm to others is more traumatic than danger is. Interesting. But Almost a hundred percent of people who have been traumatized. get short term PTSD. That's what I got. Lass of weeks, less of months goes away. Therapy helps, whatever, but We're humans, right? I mean, we're adapted to survive Danger and stress and hardship and all that. Oh, that other stuff. We wouldn't be here. So trauma, if the trauma was psychologically crippling to humans, humans wouldn't exist. Around twenty percent of people get long term PTSD. So They passed the point where they should have recovered And they're stuck in this trauma loop and they can't get out of it. That's around twenty percent of people. Now you look at the US military. Every war. The casualty rate, thank God, has gone down. Because the intensity of the combat has gone down. As bad as World War One was, it wasn't as bad as the Civil War. World War Two was not as intense. The combat was not as intense. There were not the mass casualties of World War One. Korea, Vietnam. The war on terror has the lowest casualty rates of any war the US has fought. Major war. But as the casualty rates have gone down and the level of trauma has gone down Disability claims have gone up. They're going the wrong directions. Right now. About ten percent of the US military actually experiences any combat at all. One out of ten soldiers. The rest of them are very are they crucial, they're necessary, they're not getting directly traumatized. But something like fifty percent of the US military has filed for Some form of PTSD disability. So there's forty percent in there. They're a bit of a mystery. They come home. And they're Deeply dangerously alienated. Depressed. They don't fit in. Something's gravely wrong. And My theory. Is that what they're experiencing isn't a reaction to trauma. They couldn't be because most of them weren't traumatized. But they're experiencing is the It's a radical readjustment. From platoon life. A platoon is forty or fifty people. You're sleeping. Depending on what kind of base you're on, shoulder to shoulder in the dirt or cot to cot. you know, some kind of bungalow or you know, whatever, but it's all group living, right? You're eating meals together, doing missions and patrols together, doing everything together for over a year. That is exactly how humans evolved to live. That is exactly our prehistory. So that you experience that incredible tight cohesion. With your platoon. Now there might be people you have conflicts with. It doesn't mean it's one big love fest. But it is close. And it's close with people that you You know your life depends on And then suddenly you're sprung from that. And you're back in modern society. And I think What's afflicting a lot of these vets isn't a response to trauma. It couldn't be. It's a response to the sudden Aloness And loneliness. That modern society Is known for, unfortunately. And you also And talked about How, for instance, returning Peace Corps. Volunteers also suffer from depression. Right? For the similar, maybe not identical, but Yeah. Yeah, I mean you can see that I mean to the extent that No, this is proof, or whatever it's but it's an interesting example. I mean, so you spend two years in Cameroon. incredibly poor country in Africa, Central Africa. in a really poor village. I mean that's a tough way to live for a couple of years for American who grew up in modern society. And then after two years you come home and the depression rate for People coming back. One Peace Corps service is astronomical. It's something like fifty percent. Twenty five percent, fifty percent, it's enormous. It's it's akin to soldiers. So there you have this common theme. You know and these core volunteers are not traumatized. But they experience Like soldiers, this radical transition from closeness literally village life. Back to the American suburb or whatever. I mean this is the first society I mean modern Western societies, the first society In human history where people live alone in an apartment. Unheard of. Children have their own bedrooms. They're locked in a room by themselves at night. It's terrifying to young children. I mean, we're primates, right? Baby primates They're alone in the jungle or incredibly vulnerable. And you know, human infants know this, of course, so they don't wanna be In an evolutionary sense, they know it's dangerous and they cry and they scream. Was it ninety percent Contacts. I might be pulling that out of my ass, but you you talked about the sort of contact Yeah, the skin on skin contact for infants. And young children. In Tribal societies is as high as ninety percent. of the time. Skin on skin contact. And the study looked at Skin on skin contact in American society. I think it was in the seventies the study was done and it was as low as Seventeen percent. Something like that. Now you could say, Okay, well people have to work, they have jobs, you know what I mean all true. But that doesn't mean that that radical shift in child rearing doesn't have consequences. So PTSD is very interesting to me for a number of reasons. One is that I have quite a few friends now. who are either active military or were active for a period of time. But most of my exposure has been to guys in say the SEALs or Marine Force Recon and so on. I've quite a few questions related to this, but that's part one of the interest. Part two of the interest is that I've been involved with research and funding research. related to the use of Psychedelics. to address untreatable or treatment resistant depression at places like Johns Hopkins. And when you dig into that scientific community, you find a lot of people using, for instance, MDMA. With vets. To try to address. PTSD. So this has been a sort of recurrent topic that has popped up for me. A couple of questions for you. The first is The fact of the matter is I don't have perfect transparency into these folks' lives, nor should I, but The Guys who I've spent a lot of time with in some of these special operations units. Do not seem to exhibit Any symptoms of PTSD and I'm sure that's Not True across the board, but Do you see a lot of differences in terms of those types of units versus I don't know the proper terminology here, but just like basic infantrymen or Yeah, or support units. Yeah. I mean it's W I mean what it seems to be is that unit cohesion is a buffer For psychological Struggles. Including PTSD. So The more highly trained The soldier. The more highly trained the unit. the more psychologically resilient. They are. Higher casualties. Yeah. And what's so interesting about Trauma It's not necessarily related to the level of Danger? It's related to the level of control that you feel that you have. So if you're a sort of standard issue support unit, rear base. Soldier. You know, one of the huge bases that the American military has or the Israeli military as, for example, in previous wars in Israel. The random mortar round comes in. Strangely that is causes more a greater proportion of psychiatric casualties than frontline units doing very intense fighting, but they're They're taking higher casualties, but they're incredibly well trained. So they have a sense of mastery over their environment. Yeah, they also have a a very high degree of perceived agency, I would imagine, just because they're on offense, right? If you're in a commando unit, you get dropped behind enemy lines in a black helicopter and you have Well go command. Abs absolutely. I mean, you know, it's game on, right? The big g the the football football or whatever. I mean we're wi you know we're humans are wired for action and war when need be and you know, your your neural circuitry just lights up and there's all kinds of hormonal stuff going on. I mean your app you have an enormous agency. But it even is true. I read a study on my previous book called War. I saw this study where Some army psychiatrist that you like two unluckiest army psychiatrists in the whole military probably at that time. Or at some fo some like remote outpost with special forces soldiers along Like, I don't know. Yeah, the DMZ and They were dropped in there, they were just doing some standard study psychological assessment of these guys, right? And these guys are real badasses. They're like S F You know, like re the real deal. And so these psychologists They found out that the base It was a twenty man position, something like that. The base was about to be attacked by a a a battalion of N VA, like five hundred men, right. And there was twenty guys there, something like that. So the psychologist thought, Oh, perfect. There's a perfect moment to measure stress in soldiers. Right. So definitely looking at the silver lining. That's right. Yeah, exactly. So they started taking cortisol levels hourly. From the soldiers. And The officers, the lieutenant, the poor lieutenant, he's probably twenty two. His cortisol levels, he's not he's young, he's not very well trained, and he has a huge amount of responsibility as the officer. The commanding officer. His cortisol levels are through the roof. Right up until the point where the attack was supposed to begin. 'Cause they had intel that these guys were coming, right? And then after that time passed, his cortisol levels steadily declined and then it turned out there was no attack. And then he went returned to normal. The special forces guys were the opposite. As soon as they heard they were about to experience an overwhelming attack Their cortisol levels dropped. They got super calm. The reason their cortisol levels dropped It was stressful for them to wait for the unknown. But as soon as they knew they were going to be attacked. They had a plan of action. They started filling sandbags, they started cleaning their rifles. They started stockpiling their ammo, getting the plasma bags ready, whatever they do before an attack. All of that busyness gave them a sense of mastery and control. That actually made them feel less anxious. than them just waiting around on an average day in a dangerous place. Coming back to And I I really didn't think about this until now, but when we're talking about PTSD and and potential causes, right? So you have going from a very unified sort of tribal existence That we've evolved. To be part of To this Very unusual. Isolated. modern existence. You also have What strikes me at least is we're looking at the agency versus lack of agency. The sense of a clear purpose and a task. If The towers get hit at nine eleven. And there's a call for blood drives and everybody standing online. every different race, color, or creed. It's like you have A very clear concrete purpose in front of you as opposed to what I think a lot of us experience, and I'm not immune to this, certainly. There are like weeks and months where I'm like What the fuck am I doing? Like I really just like don't know what I should be doing in life, but a crisis or a perceived crisis. Is a forcing function. It's like You have a very clear Directive of some type or another. And then a third which could be Is related certainly, but might be independently addressable. is when you come into an isolated existence, you're in an apartment by yourself. Which quite frankly I am a lot of the time and I don't think it's healthy for me. Is A focus on mi, like a focus on I. is just a breeding ground for neuroses and mental illness. I think and When you take, for instance, certain types of psychedelics Yeah. Disrupts the default load network has very particular neurological effects. That Increase the sense of oneness and unity with others. It in some ways mitigates that focus on the uh the first person. What Can we do to better support troops particularly and this is a question from another friend who's a big fan of your work. But you know, he views himself quite proudly as sort of a bleeding heart liberal and he's feels very conflicted because He wants to support troops at the same time he wants to ask, Well, did you find the WMDs? Right. And so he's he's conflicted as to how to support the troops without feeling like he's supporting Senseless wars. How would you answer that or talk to that? Countries go to war through a political process. That's Run by the government. And The troops have nothing to do with the war in that sense. Right. I mean like guys who were drilling for oil in North Dakota really don't have anything to do with global warming. You know, they're providing something that our society has decided it wants, including a lot of environmentalists, frankly, are driving around in cars. They're running gasoline. So blood for white. So there's a massive hypocrisy, even though it's well meaning. So you but you can't mistake The soldiers for the war. If you're upset about the wars that the US gets into. You have to address that to the government. The soldiers themselves Have simply volunteered to do Anything. Think about how profound this is. They volunteered to do Anything. That the nation asked them to do. For very, very low amounts of money. Anything. Right? And if we told them to plant trees in Canada They go do that. If we told them to go invade Canada, they'd do that. They're like Whatever you want, we're gonna do So There's no conflict between disagreeing with a war And sort of honoring people who have said for Forty thousand dollars a year. I will do whatever you think this nation needs done. That's an incredibly honorable thing. And If you want to Create a sense of unity of purpose in this country. Which I think would be enormously psychologically beneficial to soldiers. I mean soldiers Experience Unity of purpose in their platoon. Then they come back to a country, to this country. Which is basically a war with itself. I mean we live in racially divided communities. The gap between rich and poor is Bad and growing worse. The political parties Speak with incredible contempt for one another. If you're a soldier and you fought for this country and you come back to this mess, I mean, of course they're messed up. Come on, guys. We fought for you and you can't even get along. In peacetime? I mean you guys are experiencing peace and you're not you can't even get along. So You want unity of purpose in this country. One way to get there is to make Fifty years ago, racist speech was acceptable socially. Now it's unacceptable. It's protected under free speech. But it's Politically and socially unacceptable. Contemptuous speech for your fellow citizens. for your political adversary. Likewise it's protected under the First Amendment. But it should be. B. considered so damaging to the social fabric and to the interests of this nation that it's Effectively banned. From society, by common. Passes us. That would help soldiers. It would help all of us. National service. would be amazing. I think it's morally wrong to force people to fight a war they don't want to fight. But national service. With a military option. Where every eighteen year olds Where every young person had to do a year or two of national service would be I mean that would truly create the melting pot that this country is and should be. The classes, the races get mixed in this very um egalitarian way. It would create a comet like in Israel. Which has a PTSD rate, by the way, of one percent. It would create this sort of common experience. In this unity of purpose, which is so Profoundly healthful psychologically. What might some of the non military options look like for that? Year or two of service. I mean what do what's the nation need done? You know, I mean we need help in the inner cities, you know, we need Infrastructure repair. I don't know. What I mean I so it could resemble like a Teach for America or a Peace Corps type of capacity. Collectively. to use our imagination. And we have two things, right? We have this incredible resource Or are young people. And we have a nation that's deeply, deeply in crisis. And the one thing that unifies us is being attacked. Right. We're attacked by terrorists. And suddenly we're a unified country. We don't wanna have to wait for Tragedy. To unify us. Right. We want to beat it to the punch. And actually unify our country for positive reasons instead of as a reaction to a horrible attack. So I promised I would come back to the Viking helmet. So I wanna I wanna address the Viking helmet. It's So I Let me try to this is from memory. Let me let me try to give a sketch. So you're in Spain. Right. You go out to a bar with some of your buddies. And you know what, I'll let you tell it because I think you'll do it more justice. But it uh underscores a point that I wanna ask you about. Could you Yeah, of course. So and they weren't they weren't even my buddies, they became my buddies. So I was I was twenty two years old. My father grew up in Spain and in France. And I grew up going to those countries and when I was No, after college I decid I'd read a lot of Hemingway. This is all pretty predictable, right. I read a lot of Hemingway. I wanted to go to Pamplona. To see the running of the bolts. To see or participate in the running of the bulls, right? So The Sun Festival of San Fermin in Pamplona is this big City wide. You know like Freak show basically for a week. And I was sleeping on someone's couch and one night I slept on a park bench. I mean it's just a free for all. Amazing time, right? And I went out to this bar. In preparation for the running of the bulls the next morning, no one who's within the barricades where they run the bullsh They fire the cannon off at seven in the morning to release the bulls from the arena. And they charge through town through these barricades. And no one who's within those barricades at seven A. M. Woke up at six AM to do it. I mean everyone's been up all anyone who's in that thing has been up all night. Well, I was gonna be one of them. So I go to this is some stupid little bar. Sawdos on the floor. Spoke pretty good f Spanish at the time. I immediately Start talking to these two young Spaniards who were just Completely shit faced. Right? And one of them has a a leather sort of drinking bag around how's to describe it. A leather drinking bag caught a bota. around his neck, which is filled with red wine, and he keeps trying to get the red wine squirt the red wine to his mouth, but he keeps missing it's all over his white T shirt. And these guys are having the best time in the world. And we're we just become friends instantly when you're talking and one of them The drunkest of the two. Has a Cheap. Mm-hmm. And I didn't really think about it much. We're talking and Suddenly these three very tough looking North African kids walk in. And I had lived in France for a while with my family when I was twelve, thirteen, so I spoke French also. If really tough looking Algerian or Moroccan kids walk in. And They're tough looking guys, right? And they walk into the bar And the biggest of'em walks right up to my new friend. I've known him for maybe half an hour. And grabs the Viking helmet off his head and says That's mine, you stole it. So I'm the only one who speaks both languages, so now I'm translating, right? And my friend my my Spanish friend new f Spanish friend says Tries to grab it back and says No, that's mine. I don't know who you are. And the Moroccan guys and the two Spanish guys, everyone suddenly has a hand on the Viking helmet. And they start pulling at it. And it's rapidly devolving. Into a pretty good bar fight. And The helmet starts to rip. Just cheap plastic, right? And one of them shouts. It's sort of King Solomon's judgment almost. Like one of them says, Stop, stop, we're ripping it. You know? And they stop, everyone stops'cause no one wants to destroy the thing they're all fighting over. And One of the two Spanish guys. I think the less drunk of the two. I have an idea. Will you Take my place at this helmet. And will you defend it? I mean this a wonderful, elegant way that Spaniards have of speaking, particularly when they're drunk. Well, you defend it upon the an you know honor of your ancestors and your good name and blah blah blah. And I'm thinking like How long do you have to know a guy before you have to back him up in a bar fight? I mean, is it under an hour, really? Is that it? Like So I say yes, I'll defend the helmet, et cetera, and I take my place at the helmet. And He goes to the bartender. Now the whole bar is watching this. This is high theater, right? At this point. So me and the Spanish kid are glaring at the Moroccans and they're glaring back and we're faced off around this helmet. I'm really hoping it doesn't go to where it you know, it looks like it's headed. So that the Spanish guy goes to the bar And has a quick conference with the bartender who produces a big jug of cheap Spanish red wine. And uh cracks the top open. And hand it to him. And The guy comes back. And fills the Viking helmet to the brim with red wine. No, no one wants to be the asshole. Who spills the red wine. Right. It's the festival of San Fermine. The whole thing's running on red wine. Like no one wants to spill it, right? It just looks bad. So he fills the helmet to the brim with red wine. And he puts his hand under it. He says, Okay, now everyone let go. And no one wants to be the idiot who spills the wine, so everyone lets go. And he presents it to the Biggest, toughest looking Moroccan kid. It says you're a guest in our country, so you drink first. And The guy drank. And he passed it to his left. And it went around the circle and then when it was empty of red wine it got filled up. And then eventually They just got another jug and started passing the jug around. An hour later I'm talking to like some girl an hour later, like I eventually extricate myself from this And I look over And The five of them who are ready to tear each other to pieces, right? The five of them are hanging off each other. Singing in unison in two different languages in the Viking helmet. has been completely forgotten and is under a table in the corner. So the I underlined this and put a bunch of stars next to it. There are a lot of underlines in this book for me. What I liked about the encounter was that it showed how very close the energy of male conflict and male closeness can be. So I I wanna get your thoughts and advice on this on something very closely related, which is I've felt for a long time, and this is completely unsubstantiated, I mean it's just a pet theory that a lot of the societal issues that we see. are a direct result of male misbehavior. from those who do not have an outlet for Just innate capacity for violence and force and I it's such a great story because it shows how that can be In some cases directed, right? So you're like oh shit, these guys are about to turn into like meat heads pounding each other's Brains out. But like with with a little finesse and enough red wine, like that's all diffused and now they're best buddies. And I heard a story very much like this. Where There's a I'm not gonna name him, but this very kind of cantankerous, outspoken, abrasive walked up to this huge Argentine guy at a party. That I was in a different room. At the time for And pushed the guy'cause he was they were both drunk, and he pushed this huge Argentine guy because he assumed I'm the billionaire here I'm the tough guy who's the alpha male. What's this guy gonna do? And what the guy did was turn around, picked him up like a professional wrestler over his head, and slammed him on top of a folding table and shattered the table. Oh, everyone's assuming holy shit, like this guy's gonna get His life destroyed this this guy's gonna sue the shit out of him. But he couldn't because of like the the sort of reputational stakes. Like he It would be a response that would like forever shame him if that was the response'cause he clearly instigated it. And then a half hour later, they're best of friends. Yeah. Doing shots together. Yeah. But it doesn't always end that neatly. Right. And uh do you have any thoughts on how then the society in which we live, let's just say in this case in the US. we can end up with more male closeness and less Sort of male violence. Do you have any thoughts on that? I mean, how do we have less heart disease in a society that where people drive and they have plenty most people have plenty of food and a lot of fats and sugars. You know, I mean I mean The very safety of the society. The very thing that makes us lucky. also creates a danger. The diseases of affluence. That's right. So the wonderful thing about the society is that we don't have to organize groups of young men and put weapons in their hands. And send them out. To the edge of town. From the young men of an enemy town, a hostile town. We don't that's not happening anymore. Right. I mean wars are big formal things that for the United States almost always happen elsewhere. But in terms of our communities and our society at home We no longer have to organize young men. And prepare them for group violence. So that we can survive. That's been the human norm for two million years, either from predators Or from other humans. Young men. function in groups and function selflessly in groups extremely well. You can organize twenty, thirty, forty, fifty young men. And give them a task, a dangerous task, and they perform Not only do they perform it very, very well. The harder the task is, the closer they get. Women are used for incredibly important I mean, I'm talking in sort of human evolution across the span of human history. Women are used for Equally important tasks. But usually not group tasks like that. It's really the boys that are Told to either hunt or fight in groups. And so they they get very good at it. And in modern society What young men wanna do is Achie honor by defending the community. I mean you should have wired it should have wired into the male brain to do that. If you don't give young men A good and useful group to belong to. They will create A bad group to blog to. But one way or another, they're gonna create a group. And they're gonna find something, an adversary. Where they can demonstrate their prowess and their unity. That thing that they find is often the law. It's the police. It's society itself. In some ways they turn into skin walkers. They have no outside enemy. So they create an enemy out of society. They don't want to be doing this. Wartime leaders being all the time leaders. Yeah. That's right. And young men, like young women, for the most part are well intentioned and want to do right by their community and their society. But if you have a society which is so safe and protected and removed from the rest of the world as we are In some ways there's sort of nothing useful for the young men to do. And then In their own ad hoc way. They create their own trials, right? So they Take a lot of risks. They do stupid stuff. They jump up of stuff that's too high to jump off of. They drive too fast. They get into fights. I've never done any of that. Young men die at six times the rate. Of young women from accidents. And from violence. There's a reason for that. They're wired. Demonstrate their prowess. And it often gets them killed. This is not really. something that needs a ton of commentary'cause I'm not sure we can resolve millennia and millions of years of evolution. But I highlighted this part and we talked about it before we started recording because It was surprising yet completely unsurprising at the same time, and this is To read a short section here. I once asked a combat vet if he'd rather have an enemy in his life or another close friend. He looked at me like I was crazy. Oh, an enemy. Hundred percent, he said. Not even close. I already got a lot of friends. He thought about it a little longer. Anyway, all my best friends I've gotten into fights with knock down drag out fights. Granted we were always drunk when it happened, but think about that. He shook his head as if he couldn't believe it. Strange creatures we are. Absolutely. Absolutely. I want to segue to a couple of listener questions. Because there were some good ones. This one is from Kip McNoonie. I'm gonna abbreviate it a little bit, but How does he feel about veterans being victims in society after they return home and get out? General James Mattis, who you should definitely interview, this has actually been recommended a few times. Gave a speech in two thousand fourteen about post traumatic growth, as he called it. And how those experiences should be considered a precious commodity, one that cannot be simulated or taught in a classroom. How would you comment on that? The status of victimhood is not a psychologically healthy Place to be in. And I think our society Takes people who are unfortunate. who have experienced something difficult. And in a kind of misguided attempt. To make the world right again for them. They classify them as victims. Now they may call them survivors and they may call them whatever they want, but but actually the role that's being a that the person is being asked to play is one of a victim. Victims are taken care of. So After World War Two Which saw Casualties that completely eclipsed. Even these terrible wars of our current day. Soldiers came back. They didn't do multiple deployments. They signed up and they were in the army until the war was done. Some of them were in for Three, four years. Straight. And they came home. And Basically they society said to these men, and it was almost all men in the you know combat units, society said to these men, like All right, you're done fighting. Now we need you at home. You know, time to get to work. We have a country to rebuild. And they definitely were not thought of as victims. Of the war or of anything. They were thought of much like I'm sure the Cheyenne and the Comanche and the Apache and the Sioux and the Kiowa Warriors who came back from the war path. They were thought of as essential and functioning members of society. You know, maybe they were missing a limb or maybe they Had some trauma to process. But they were needed back home. In the towns and cities of this great country just as badly as they were needed. The Pacific, in the fields of Europe. And Yeah. Problem with victimhood. Is that it? Perpetuates the psychological state Of passivity. And trauma. That you want the person to escape from. Right. It's the sort of s perceived lack of agency that Help produce the PTSD in the first place. Exactly. And you think about what the official London officials said about the Blitz. Now we have neurotics driving ambulances. And also I mean one thing you wrote about which was the presence of fraud, of course, within disability claims. And how Some vets who really suffer from severe PTSD don't want to go to these meetings'cause they're afraid they're gonna beat the living shit out of some guy who's clearly just doing it to receive a check or some type of payment. politically delicate thing to bring up, but all I'm doing is repeating the accounts of soldiers and veterans. I mean the best thing a journalist can do is convey information and that's what I'm doing. The There are veterans I've talked to who said they just they won't go to these group therapy sessions. Because you know, one out of twenty is some guy who really didn't see any combat and is trying to milk the system. Pretending to have trauma. pretending to have P T S T and he really doesn't. You know, one of the tricky things the VA in trying to speed up the massive bureaucracy that they created over the last decades. You tried to speed that up, speed up. Disability claims. They said to soldiers If you Self diagnose. Think about this. If you self diagnose with PTSD You do not have to Give us Proof. That anything traumatic happened. You do not have to describe the incident that you were traumatized in You just have to tell us that you Believe it that you were traumatized and that you have PTST and that's enough for a disability check. So Humans being what they are, some number of people are gonna take advantage of that. And We're a wealthy country, we can easily absorb those costs. So I have zero opinion about whether we should inquire further. But I should say. That The data show. that having that kind of dishonesty in a process is actually psychologically detrimental. Not only to those specific people who are being dishonest. But to everybody. It's actually quite corrosive. How many photographs have you taken on your Wartime deployment's probably not the right word, but assignments. I carry a video camera and I shoot a lot of footage, but I've never taken still photos. Okay. So with the video footage that you've shot, and by the way, I haven't told you this. When Restrepo was first Shown like Very, very first shown in the Northern California area. I tracked it down and drove out to see one of the very first showings. Oh really? I did. Thank you. And I have some questions about that, but What footage that you captured, if any come to mind. This is related to a question from Yasmin Hayat. If you had to choose let's I'm gonna substitute here'cause it was one photo, but I'm gonna say one clip of footage that impacted him the most. Which one is it and why? What did he experience while taking? In this case the video. I mean the things that Have impacted me. I didn't necessarily Shoot video of Sometimes it's at night. We can talk about I would say feel free to To answer that. Yeah. When I was in northern Afghanistan in two thousand There was a big nighttime battle going on and there was a mass infantry assault. Against entrenched Taliban positions through minefield. Most of the Northern Alliance is you know sort of World War One style. And it was at night and we were Right behind the front lines. And a wave of soldiers went sort of took the wrong route. And went through this minefield and a lot of them got messed up. And they were pulled out of there. And we saw them immediately afterwards. They'd sort of been piled onto the back of a flatbed. They're alive. you know, they had lost legs and traumatic amputations. I mean they were extremely messed up. They're alive. Most of them probably survive. They're anti personnel minds. So we were there where they were where they were brought into this sort of forward field hospital tent that was lit with kerosene lanterns, right? And this is Rough. This is World War One era. Yeah. And in the very bright light of these sort of propane lanterns, kerosene lanterns. They brought these poor guys in. And you know, there was twelve guys, you know, where their bodies ended at their knee, their bodies ended at their hips. You don't realize It's psychologically incredibly deranging. To see the human body rearranged. And I found later in my research that one of the m the most traumatizing things In terms of PTSD is to see Dismemberment. To see the coherents of the human form. rearranged in an odd way that you've never seen before. And it's just it really tweaks people. And I I had a moment of crisis. I went a little crazy. It felt like I went a little crazy. I mean I just Mm. Brain just sort of Stopped functioning. And I don't even have very clear memories of it, but I left the tent. I couldn't take it. I could not And I left the tent. And I went outside into the cold Afghan night and lit a cigarette and I thought, you know War's exciting and it's dramatic and it's important and it's meaningful and it's all this other stuff. But if you're not also prepared. To Look unblinkingly, unflinchingly, at the worst aspects of war. Dismembered people, you really have no business covering the quote good parts. And by good I mean the parts that are More traumatic. If you can't face what's in that tent, you have to get out of the business completely. And you can't be selective about your experience of war. But you have a job to do is to communicate to your readers back in the United States Everything about what war looks like, including that. So Grab your damn notebook and grab your pen and walk in there and just write down What it Is like To behold such a thing. And As soon as I This is interesting, right? As soon as I had a purpose I was okay. My self given purpose was Document this thing that you can barely There to look at. As soon as I had a job to do, and I'm sure that's how the medics dealt with it too. So as I had a job to do, I was okay. And I wrote it all down and It was one of the most powerful parts of this piece that I wrote. And I you know I passed Through the gateway, through the threshold. And I That moment I'd been in plenty of wars till then. But in that moment I became a war recorder. You mentioned Not by name, but Tim earlier. Yeah. Can you uh tell us What happened and how it impacted you? Yeah Tim Heatherington Was a Wonderful, brilliant. English photographer who I was lucky enough To work with On my project in the Corongal Valley, I wanted to document the experience of one platoon. thirty, forty, fifty men throughout one deployment. And I wound up at a little outpost called Bostrepo and on my second trip in there That's when I started shooting video and thinking about movies. And on my second trip in there I started working with Tim. He was assigned to me by Vanity Fair magazine and he quickly realized that this film project that I had was a pretty good idea and we became partners and We went through a very intense, amazing Difficult. Year together out there in the Corangal Valley. Yeah, we both got hurt. We both Came very close to getting killed out there. It was extraordinary experience. And we became brothers really. And we made a film called Restrepo. Won a lot of awards and then it was nominated for an Oscar and we went off to Los Angeles and this Amazing world. Of uh you know, Los Angeles during the Oscars and I was married at the time and he had you know, he had a girlfriend and we were all out there together. It was an incredible experience. We didn't win. It didn't really matter. And We had an assignment to r the Arab Spring was exploding all around us during the Oscars, right? And so We had an assignment to go back overseas and document the civil war in Libya. Vanity Fair. After the Oscars we all went home and we were gonna head to Libya and a last moment I couldn't go for personal reasons. And Tim went on his own and he was killed. On April twenty, in the city of Misrata in Libya. By a mortar round. Any one millimeter mortar that was fired by Gaddafi's forces outside Misrata. And he bled out in the back of a rebel pickup truck racing for the Hospital. And You know, I got the awful phone call in in New York City. And Very very quickly. decided I would never cover war again. It wasn't that I was Scared of getting killed, that's a fear that you have to confront early on and I'd sort of resolve my feelings about it. It's that Beloved by people, including my wife, Daniela. I just loved him. I mean he just everyone loved them. And I watched the news of his death ripple. Ripple outwards. From my apartment. Because I got the news first from my apartment. outwards through all the people that he knew that he loved on out into people that he didn't even know who loved them, on out through His country and my country and I just thought I don't want to risk doing that to the people I love. I mean, I'm dead. Right? My problems are over. But I'm giving them a lifetime of pain. In sorrow, and that's not an honorable thing to do. And so I Got out of the business. What uh was the date on that again? April twenty. Yeah. Yeah. Coincidentally the anniversary of Columbine. Hitler's birthday. Oh, there's all kinds of awful things that happen on April twenty for some reason. What do you think your writing future will look like? Tribe is a really different book. From my other books. It's an inquiry into something. It's not a story. It doesn't take place on a fishing boat or in an outpost. It's a meditation and an inquiry. Oh a society my society, my country. That I love very much and something feels very, very wrong. In our country right now. And I think if you look at the political this course right now in this country it is Completely toxic and actually more dangerous to our nation than ISIS is. I mean really in real terms. How do we keep this country Together for the next two hundred and fifty years. ISIS is not gonna be able to prevent us from doing that, I'm sorry. But we ourselves can. And it's happening right now. And my book It's partly an attempt to Make people think about what it means to belong. To a group. And this country is a group. So viewing ourselves that way. This relates to a question from Bobby Richards. Working so closely with service members and vets, what would be the one thing he would recommend that an American civilian could do for our vets? Not necessarily as a country, but as individuals. The main thing that I can think of is drawn from some of my research into American Indian ceremonies. Or returning warriors. in the eight, seventeenth, eighteenth centuries, or vets from the current wars, nineteenth centuries. One of the common themes in these ceremonies is that the warrior Gets to recount in front of his community. What he did. For them. On the battlefield. And you know, often it's a Heroic. sort of boasting of how brave he was and how he killed the enemy and how you know, whatever. But It's this cathartic description of a warrior's a warrior discharging his duties for his community. There's something about doing that for the people you did it for. That seems to be Very, very psychologically healthy, to put it in modern terms. 'Cause it's a v it's almost a un a universal in these Ceremonies. So I had The idea. I mean, we're not gonna go back to a tribal society. I mean we can't. We can't we're not you know, you'd have to get rid of the car. You know, you have to whatever, whatever. It's not happening. But we might be able to take certain structures of tribal life. And incorporate them into modern society. So we get the best of both worlds. And The way to do that in terms of returning veterans is to turn the town hall, the city hall, and every community in this country on Veterans Day. Into an open forum for veterans. I have this idea, veteran town halls. Where and my website, SebastianYounger.com, there's a page devoted to this. You open up the town hall. And a veteran from any veterans from any war. Have the right to stand up and speak for ten minutes to their community. And I know veterans, right? Some of'em are gonna be Incredibly proud. Of their service and and they're gonna say they missed the war. And it's gonna make liberals uncomfortable. And some of'em are good. Just to just to be clear, you would you would consider yourself a liberal. Oh, totally liberal, yeah. Yeah. But as a journalist I'm neutral. I mean it's really important. As a private person I'm liberal, but as a journalist I really Try to be completely neutral in my analysis. In my evaluation of things. Conservatives will be made uncomfortable by veterans standing up. And being incredibly angry about the war that they had to fight. And everyone's gonna be uncomfortable when someone stands up and just starts crying. And can't even talk'cause they're crying too hard. But all of that is war. Right. We sent these people. To do a job for us that we deem necessary, collectively deem necessary. And the emotional fallout for it. Is okay as long as we process it all. Collectively. It's not okay if we just make them deal with it. It's not their war. It's our war. So all of us need to deal with it much like the American Indian tribes did in these ceremonies. An amazing thing. So we did this once in Marblehead, Massachusetts. And Seth Moulton is a democratic representative from from Massachusetts, who was a Marine lieutenant in Ramadi, I believe it was, saw some very, very tough fighting. He helped me organize it. We did it together. And Last Veterans Day in the town of Marblehead, Massachusetts, if you were a civilian and you like to say I support the troops. What that literally meant on that day last year in Marblehead, Massachusetts, was You really then should go down to the town hall. And listen to what the veterans had to say about what it was like for them. There's no Q and A, there's no debate. This is not an evaluation of the war. It's not a Patriotic thing. It's not an anti war thing. It's just this is what the experience was like. And I really, really think that if we could do this In every town across the country. That it would be enormously therapeutic for veterans, but even more important in some ways It would start to bind the country together again. I think The veterans are suffering because the country's suffering. And if we can heal ourselves as a nation The veterans are gonna be fine. Could not agree more. Let's Shift gears just to my Perhaps somewhat typical. series of rapid fire questions and then we'll we'll wrap up and have some more coffee. Oh, and I didn't look at those in advance, so now I'm in trouble. All right. All right, I'm ready. Let me get ready. Here we go. All right, I'll let you So the first is When you hear the word successful, who's the first person who comes to mind and why? Martin Luther King. What? Because he transforms society in an incredibly courageous way. How do you define Courage or bravery. Courage is risking or sacrificing your life for others. What is the book or books that you have given to others most often as a gift? At Play in the Fields of the Lord by Peter Matheson. I also recently read Sapiens by a guy named Harari, which is just phenomenal. That's a good book. I'm gonna give that thing over and over again to everyone I know. There's uh friend of mine who's also been on the podcast named Naval Ravakant, who you have to meet at some point. You guys would get along famously. Also one of his favorites of the last couple of years. At play in the fields of the Lord. It's a novel by Peter Matheson. It takes place in the jungles of of South America. And it's about A Sioux Indian named Louis Moon. who grew up on a reservation in the nineteen seventies and he goes down to Brazil to meet his what he considers his forebears. And it doesn't go very well. And now am I getting this right? Matheson also wrote In Search of the Snow Leopard, or am I getting that right. Yeah, yeah. Yeah. Yeah. Fantastic writer. What would your close friends say you're exceptionally good at? Yeah. If I had two drinks in each of them. I think They would say that I'm really good at not Reacting to things and Seeming like I'm unaffected. When actually I'm deeply affected. But on the surface you're not emotionally reactive. That's right. Sounds like you're definitely a closet stoic. Yeah! Oh. Yeah. This is actually not one of my typical questions, but I'm gonna throw this one. This is from I think it's Robbie Fry. It's looks like a very Dutch name. If you could combine three different writers into one super scion, that's a Dragon Ball Z reference, don't worry about that. Um if you could combine three different writers into one Rider. Right, to like create the ultimate writer for you. Who would they be? I think I would have to pick up. Cormac McCarthy. Peter Matheson. And Joan Diddy in. Good choice is all. Let's see here. Where were you so your first Commercial book success. The perfect storm. How old were you when that came out? I was thirty five years old. Okay. So when the book hit Before it was made into a movie. You now, what advice would you give to yourself at that point in time? The movie part of it didn't Didn't affect me very much. But the The sudden attention, public attention that I got when the book became a best seller affected me enormously. And that was very Anxious about all that. I think I would say to myself The public is not a threat. The public is actually waiting to hear. Someone anything. Say something. That's helpful and makes sense.'Cause we're all trying to get through this Life together. And Everyone wants Some guidance and if there's anything I can say. Through my work? Or just on a stage? That gives some comfort or guidance to People they're enormously. Receptive. And when you realize that we all need each other and we can all learn from each other. Your stage fright goes away. And I had a terrific case of stage fright when my book came out. How do you feel now when you're getting ready for a talk, like your TED Talk? Oh, I don't think twice about it. I mean I'm just I mean it just doesn't affect me at all. I think my heart rate goes up a little bit. What purchase of a hundred dollars or less, and we don't have to stick to that exactly, but recent purchase that has most positively impacted your life. I think Sapiens. Sapiens. Yeah, I mean that book it's a it's a fun book to read. It's amazing. I mean I I just started looking at everything differently. Like I mean, I love that book and Books are I mean A book is a kind of thing of magic. It contains a whole universe of information. So And it's cheap at the price. So I that maybe it's unfair to use a book Hundred dollars or less. I mean I think one of the best values you can buy for a hundred dollars or you can get for a hundred dollars is an axe, a good axe. Good axe. You can do almost anything with a good axe. Any particular type of axe? What are the characteristics of a good axe? It can't be cheap wood and the half. It's gotta be Good steal. I mean I you know, I don't even know how to evaluate this. Basically the more you pay for an axe, the better quality it is, and the longer it'll last and the better it will cut. You keep it really, really sharp. And you can cut. Not as fast as the chainsaw I've You've changed a lot in my life. But you can basically do anything with it given a little bit of time. And I've spent a lot of time in the woods. And if I had to take pick one thing to take into the woods with me, it would be an X. I was just thinking like how would you open a tuna can with an axe? Oh yeah Yeah, no, I remember when I was a young man in my twenties and I was living just stupidly in some stupid apartment in Somerville, Massachusetts. And I had a date with this girl, this beautiful girl, and I invited her over And I was gonna make spaghetti. I mean I'm like twenty three, right? I'm gonna make spaghetti. And I like an idiot, I mean, I got like and I cans of tomato sauce. And pasta, right? And she came over and I realized I didn't have a can of But I knew the answer and I went into my room and I got a hatchet that I had. And I opened the Kansas tomato sauce with a hatchet. But I hit it pretty hard. And Completely splattered her with tomato sauce. And here's the amazing part. She still went out with me. Ha Very memorable at the very least. Yeah, yeah. So then he pulled out a hatchet. That's right. Yeah, exactly. Right. She probably still relieved that you weren't a serial killer who's gonna take the head off. That's right. Oh my God. What is something you believe Even though you can't prove it. I believe I'm a good person. What are some of the habits Or common practices of journalists that you dislike. I really dislike laziness. And if you and if you read a phrase or a sentence that's familiar I mean there are these cliches, they're these sort of sort of linguistic tropes like the mortars slammed into the hillside. I just don't want to read that again. You know like Just say it in an original way, or don't say it. But you're wasting everybody's time, including your own. If you're right. And rely on these sort of linguistic tropes. I really dislike that. And Also The point of journalism is the truth. It's not yeah, I was talking about this on the phone earlier, and you know, maybe you overheard me, but it The point of journalism is the truth. The point of journalism is not to improve. And there are things, there are facts, there are truths. That actually. Feel regressive. But it doesn't matter because the point of journalism isn't to make everything better. It's to give people accurate information about how things Or And I think journalists really confuse those two things. Advocates. Or what we need. Improvement, but not journalists. Information like doctors provide information when they look at your The X ray of your lungs after you smoke for ten years. Yeah, you need accurate forensics. That's right. What do you think your seventy year old self would give to your current self. As advice. I think I would say to myself The world's There's this continually unfolding set of possibilities and opportunities. And The tricky thing about life is On the one hand, having the courage. To enter into things that are unfamiliar? But To also Have the wisdom to like Stop. Exploring when you found something that's worth sticking around for. I mean that's true of a place of a person Of a vocation. In balancing those two things, the courage of exploring And the commitment to staying? It's very hard to get the ratio, the balance of those two things right. And I think my seven year old self would say just Really be careful that you don't Hair on one side or the other because you have a ill conceived idea of who you are. It's this fine line. It's a tough balance. Yeah, it is a tough balance. I find it tough personally. Yeah, I mean Yeah, absolutely. I mean there's a lot of unhappy people because they're struggling to find that balance. What are the symptoms of knowing that you should pursue a given project. Because you've got Navajo long distance running, you have the perfect storm, you have Quite a bit of terrain that you cover. How do you know? throw it out there as an example for me I find writing so difficult. And I'm so plotting. And I have to go into isolation and makes me very mentally unhealthy. I only write A book certainly if it's less painful to write it than to not write it. Like it generally manifests itself as a lot of insomnia in my case. And I'm just like, okay, like this idea that's been pestering me, like I just need to get it out of my head and onto paper, or I won't be able to get to sleep. But the insomnia could also be excitement, right? Like I I'm excited about the possibilities of something and I just can't sleep. That's usually one of the symptoms that I might have. Like I might have a live one. Like this might be something I can run with. What is it like for you? You know, I think the I've only written five books. Unless you're who you're comparing yourself to. Oh, yeah, I well the writers are writing twenty whenever like I you can always be insecure, right? No, I've ri I never written. I've really written only four books. One's a collection of short form journalism. So You know, they're all books that had I not written them I would have wished that someone else had so I could read it. One of the things I loved about Harari sapiens I finished it and I just thought. Think. God, someone wrote that book. Like the world really needed it. In the books that we're going to do. I write. Maybe I'm flattering myself. But it feels to me like The world needs this book. And I know that sounds horribly grandiose. But I have to say It's the feeling I'm looking for when I'm choosing a topic. I I really don't want to write a book that I'm not sure the world needs. Yeah. If you look at I mean we're sitting in Silicon Valley, if you look at some of the Not some probably. all of the biggest successes I know personally They were scratching their own edge. Yeah. It was something they felt needed to exist. Absolutely. If you had One billboard anywhere and could put Anything you want on it, what would you put on it? I think I would put the word read. Read. It's the only I was talking about this recently with some people You know, we we we don't live in small groups anymore. We evolved to live in groups of thirty, forty, fifty people. And you could gather fifty people around And have a communal discussion about how to live, what to do, who you are, what you want to be. You could do that. We live in a country of There's no more gathering around the campfire to figure out who we are. How we want to live, what are our values. We can't do that anymore, but we still need to. In some ways in a country. As advanced as our as ours with nuclear weapons and everything else is even more important than when we lived in groups of fifty. I mean, it's g vital that we have that conversation. And the only real way, I think the only real way to have collectively have that conversation is through books. It's the only thing that's Cheap enough, accessible enough to everybody. It contains enough information that can be shared and commonly understood. It's the only thing that we can have a group conversation even in a group of four hundred million people. But if people don't read, that will never happen. I really feel that It makes Books a kind of sacred object. It's sacred in the sense that our society I don't think we'll survive without them. And that to me is as an atheist one definition of sacredness is Something that humanity needs in order to survive. Sebastian, this has been so much fun. I I could go on and on. Those of you who don't have a visual, which is all of you. Can't see the many, many, many pages I've printed out and highlighted and Sketched out by hand. But I'm gonna tell people where they can find you and I'm also gonna put this in the show notes of course for everyone, but Is there anything that Just as a parting comment. You would like my listeners to Meditate on consideration. Do. Well, one of the questions I ask in my book is Who would you die for? What ideas would you die for? The answer to those questions for most of human history would have come very readily to the to any person's mouth. You know, any commandee. could tell you instantly who they would die for and what they would die for. And in modern society it gets more and more complicated and when you lose the ready answer to those an ancient human questions You lose a part of yourself. And I think what I would ask people is Who would you die for? What would you die for? And what do you owe your community? And in our case, our community is our country. What do you owe your country? Other than your taxes. Is there anything else you owe all of us? There's no right answer or wrong answer, but it's something that I think everyone should try to ask themselves. This is a great book, folks. I read a lot, so I have a high bar. I really enjoyed this book. It has a ton of notes. And next time that we hang out probably in New York City. and have some wine. I'll bring this with me because I have twenty, thirty other questions I'd like to ask you. But For those people who might reflect back on some of your recent writing and wonder If this is a book about war, it doesn't strike me that it is a book about war. It's a book about human nature. And what we've evolved. to be and what we are in the circumstances in which we find ourselves. And war just happens to be a very Helpful. circumstance in which we can find some illumination into those subjects. But I really enjoyed this book, so I encourage everybody to check it out and Sebastian, thanks so much for taking the time. I really appreciate it. It's been a real pleasure talking with you. Thank you. And everybody listening, as always, you can find links to everything that we discussed in the show notes. And uh that includes Sebastian's website. All the social and whatnot. And all the various resources that came up. And you can find that at four hour workweek dot com forward slash podcast all spelled out and As always, and until next time, thank you for listening. Hey guys, this is Tim again, just one more thing before you take off, and that is Five Bullet Friday. Would you enjoy getting a short email from me every Friday that provides a little fun before the weekend? Between one and a half and two million people subscribe to my free newsletter, my super short newsletter called Five Bullet Friday. Easy to sign up, easy to cancel. It is basically a half page that I send out every Friday to share the coolest things I've found or discovered or have started exploring over that week. It's kind of like my diary of cool things. It often includes articles I'm reading, books I'm reading. 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